A still from “Trailblazers of Faith: The Legacy of African American Catholics,” which tells the inspiring story of how African Americans found a home in Catholicism without abandoning their identity or culture. Those pictured are the African Americans currently on the path to sainthood: Venerable Henriette DeLille, Julia Greeley, Father Augustus Tolton, Mother Mary Lange, Pierre Toussaint, and Sister Thea Bowman. / Credit: Black and Indian Mission Office

CNA Staff, Dec 7, 2025 / 07:00 am (CNA).

The Black and Indian Mission Office in Washington, D.C., recently released two documentaries — one highlighting African American Catholics on the path to sainthood and the focusing on Native American Catholic communities in the United States. 

“Trailblazers of Faith: The Legacy of African American Catholics” tells the inspiring story of how African Americans found a home in Catholicism without abandoning their identity or culture. 

From the pioneering Oblate Sisters of Providence and St. Frances Academy to the lives of Venerable Henriette DeLille, Julia Greeley, Father Augustus Tolton, and Sister Thea Bowman, the documentary celebrates a legacy of leadership and faith.

The second film, “Walking the Sacred Path: The Story of the Black and Indian Mission Office,” uncovers the often-hidden story of Native American Catholics in the United States. The film explores the powerful intersection of faith and culture — where the beauty of Native traditions and the universality of Catholicism meet — and highlights more than 140 years of the Black and Indian Mission Office’s mission to walk alongside Native American communities. 

Father Maurice Henry Sands is the executive director of the Black and Indian Mission Office. He told CNA in an interview that these documentaries were created “to educate people about these two groups of people that a lot of people don’t know much about,” as well as “to educate people about the work that our office is doing with these two groups of people.”

The Black and Indian Mission Collection was the first national collection established at the Third Plenary Council of Baltimore in 1884 and is still taken up yearly funding the Black and Indian Mission Office.

The United States bishops recognized the need to support missionary work among African American and Native American Catholics and since its creation the collection has allowed for grants to be given to dioceses across the country to operate schools, parishes, and other missionary services that build the body of Christ in Native American, Alaska Native, and Black Catholic communities.

Sands shared that it is important for Catholics to walk alongside these communities because “we are all part of the human race that the Lord directs his work of salvation towards.”

“It’s important that we learn how to live together and walk together because as human beings we do put up walls and barriers and we see differences among ourselves,” he said, adding that racism “has caused a lot of difficulties for the two groups of people.” 

“So, we have a fundamental call as disciples of Christ, as Catholics, as Christians, to help the Lord and his work of salvation to love one another and to have a special concern for those of our brothers and sisters who are disadvantaged and in need,” he said.

Speaking specifically to the documentary on the African American Catholics on their way to sainthood, Sands explained that the six individuals included all serve as great role models for the faithful because “each of them had very challenging beginnings but went on to be great lovers of Our Lord and were a great witness to others and helped people in need as they saw the needs of people around them and were very effective in doing that.”

He added that the early Church missionaries who served Native Americans also serve as role models in how to “help people where they are to come to know Christ, to love him, and to have a relationship with him.”

Sands said he hopes viewers will feel moved to “learn more about how they can support the ministry to these two groups of people and to learn more about how they can support the work that we are doing in our office.”

Both documentaries can be viewed on Formed.

The “Sons of Thunder” vocations club at St. Bartholomew Church in Scotch Plains, New Jersey. / Credit: Photo courtesy of Father Matthew Gonzalez

CNA Staff, Dec 7, 2025 / 06:00 am (CNA).

A little over a year ago, Father Matthew Gonzalez, a priest in the Archdiocese of Newark, New Jersey, had the idea to create a group for boys in grades eight to 12 that focuses on vocations and what it means to be a Catholic man in today’s world.

“The Lord has placed a strong desire for vocations on my heart. I am convinced the Lord is still calling young men today,” Gonzalez told CNA.

“A few years ago, I brought several of our parish young men to the Quo Vadis summer camp, a weeklong experience focused on authentic Christian manhood. They came home with a hunger for more — more faith, more fraternity, more service. That experience planted the seed,” he explained.

Soon afterward, Gonzalez started the Sons of Thunder, which takes its name from Mark 3:17, where Jesus gave that nickname to the apostles James and John. The group meets once a month at St. Bartholomew Church in Scotch Plains, New Jersey, and currently has 12 members who come together for prayer and fellowship.

Each monthly meeting starts with one of the boys leading evening prayer and another one handling the readings. Then the group watches a video from the Knights of Columbus called “Into the Breach,” a series on authentic masculinity that explores topics such as the importance of prayer and how to become a leader. A discussion follows the video.

Gonzalez shared that the aim of the group is to inspire the boys to model themselves after the ultimate Catholic man — Jesus.

“Every meeting always includes three pillars: prayer, faith formation, and fun. We pray together, learn together, and build brotherhood together,” he said.

The group also frequently visits the local seminary and takes part in community service projects.

“We’ve done a garden project in the rectory backyard, organized service for the needy and for religious communities, and held a beach cleanup day. Serving others is central to our mission,” Gonzalez said.

Another central focus of the group is to introduce the boys to the priesthood.

“People often say we have a vocations crisis. I don’t believe that. There is no crisis in vocations — the Lord is still calling, just as he always has. What we are facing is a crisis of meaning and purpose in our culture, and this affects young people deeply,” Gonzalez said.

“Sons of Thunder exists to help restore a sense of identity as Christian men, of purpose, and of mission. When young men know who they are and what they’re made for, they can hear the Lord’s call more clearly.”

Gonzalez recently started a new assignment as rector of the Cathedral Basilica of the Sacred Heart in Newark, so the Sons of Thunder will look slightly different going forward. The group’s lay leader, who has helped Gonzalez run the group since its creation, will now be taking over the responsibilities of running the group.   

“As I begin my new mission as the rector of the Cathedral Basilica of the Sacred Heart in Newark, I’m spending time learning the heartbeat of this parish family. But I absolutely hope to expand youth ministry here, and one way to do that is by beginning a new chapter of Sons of Thunder,” Gonzalez said. “I want the young men of this community to experience what our first group experienced.”

For members who are currently in the group, were previously in the group, or will join one day, Gonzalez said his “greatest hope is that they learn the faith is worth living — even when it demands sacrifice and self-gift. And at the heart of it all is relationship: a relationship with God and the relationships they build with one another. If they leave knowing they are loved by God and made for greatness, the mission of Sons of Thunder is fulfilled.”

Cardinal Pierbattista Pizzaballa, the Latin Patriarch of Jerusalem, speaks with members of Society of Our Lady of the Most Holy Trinity (SOLT), during a Dec. 5, 2025 fundraising dinner to support of Christians in the Holy Land at St. John's Resort in Plymouth, Michigan. / Credit: Courtesy of Detroit Catholic, photos by Tim Fuller.

Ann Arbor, Michigan, Dec 6, 2025 / 15:30 pm (CNA).

Cardinal Pierbattista Pizzaballa, the Latin Patriarch of Jerusalem, expressed cautious hope for peace in Gaza, calling on people of the region to combat hatred and “think differently” about each other. 

Pizzaballa, whose authority extends over Latin Catholics in Israel, Palestine, Jordan, and Cyprus, also holds the office of grand prior of the Order of the Holy Sepulchre. He began a four-day pastoral visit to metro Detroit on Dec. 4, celebrating Mass with the Chaldean community at St. Thomas Chaldean Catholic Church in West Bloomfield, Michigan. Detroit Archbishop Edward J. Weisenburger and Chaldean Bishop Francis Y. Kalabat joined him. Throughout the visit, the cardinal offered a sober yet grounded message of hope for Christians in the Holy Land.

At a press conference on Dec. 5, Weisenburger welcomed the cardinal and praised his efforts to promote a “just and lasting peace” in Gaza. Asked by CNA what hope remains for Holy Land Christians amid what he had described as some of the worst devastation in decades, Pizzaballa cautioned against equating hope with immediate political solutions.

“Hope is a complicated word,” he said. “You must not confuse hope with a political solution, which will not arrive soon, not in Gaza, the Holy Land, or the Palestinian-Israeli conflict. If you put your hope in this, you will be frustrated.” He emphasized that both political and religious institutions must work to nurture hope.

“Hope,” the cardinal continued, “is a word that cannot remain alone. It has to put roots in something else,” namely, faith and desire. He added, “There needs to be a desire for it to be realized. A second consideration is that if institutions fail, we need people to think differently, to act differently, both Israelis and Palestinians. This may not resolve all the problems, but it says to people, ‘All is not lost.’”

Christians represent only about 1% of Gaza’s population—roughly 500 people—and about 2% of the population in both Israel and the West Bank, where there are about 190,000 and 45,000 Christians, respectively. Many continue to emigrate, raising fears about the future of Christianity in the region. Gaza has only one Catholic parish, for example.

The patriarch described the increasingly dire conditions in Gaza since the Oct. 7, 2023, Hamas terrorist attack on Israel. Most infrastructure—homes, hospitals, and schools—has been reduced to rubble, he said, leaving families in tents as winter approaches and food remains scarce. During a visit after Hamas and Israel concluded a ceasefire this fall, he brought food, including chicken, to Christians sheltering at the Holy Family parish compound. “It was the first meat they had seen in nine months,” he said. Although food enters Gaza, much of it ends up in markets, where many have no cash to purchase it, he said.

Despite the devastation, sacramental life continues. Hosting some 500 displaced Gazans, the parish has school activities and daily liturgies, including Mass, Vespers, the Rosary, and Eucharistic Adoration. First Communions and even a wedding have taken place. The parish’s sacramental life has emboldened solidarity among those taking shelter at the church, but has been a spiritual aid, Pizzaballa said. 

“Every time I speak with them, I never hear a word of anger; never,” Pizzaballa said. “And one person, I can’t even say the name, he was the director of the hospital. One evening, in Gaza, between the bombs falling not far from the compound, he said, 'You know, bishop, we Christians have a problem. Amidst all the violence, we are not able to hate them.'”

While Israel and Hamas agreed to a ceasefire on Oct. 9, Pizzaballa said Gazans are only now emerging from “survival mode.” He said, “They ask, ‘What do we do now? When will rebuilding start? What governance will there be? Who will decide? What about our children?’ There was no emotional space for these questions before, but now they are coming out.”

Weisenburger acknowledged the complexity of the situation, saying it cannot be “simplified into sound bites.” He reflected on the human cost of the war: “Too many of those bombs that killed some 70,000 people, wiped their homes from the face of the earth, and destroyed their cities, schools, and hospitals, were from us. I think we in America must accept some responsibility for rebuilding.” He expressed gratitude for the cardinal’s message of hope, adding that generous Detroiters had already pledged about $500,000 for needs in the Holy Land. “By doing something, we can nurture hope,” he said.

In his homily at the Chaldean community Mass, Pizzaballa compared Isaiah’s vision of restoration with present-day devastation in the Middle East, including the suffering of Chaldeans in Iraq at the hands of ISIS. He stressed the Church’s mission of fostering peace. Regarding the Hamas attack, he said, “We have to say this very clearly: it is not acceptable at all.” He added, however, that Israel’s “retaliation, what happened after in Gaza, is an even more difficult answer.” He emphasized, “We are not against Israel,” while insisting that “The situation will never change as long as the Palestinians are not recognized as people with their dignity and a right of self-determination.”

On Dec. 5, the cardinal visited fellow Franciscans at St. Bonaventure Monastery and prayed at the tomb of Blessed Solanus Casey. He received a first-class relic of Blessed Solanus to bring to Jerusalem. The Chaldean community also presented him with relics of four Chaldean martyrs. The next day, he visited Sacred Heart Seminary and spoke with seminarians and faculty.

About 500 people attended the Dec. 5 fundraising dinner held at St. John’s Resort, the former seminary campus dedicated to charitable hospitality. Weisenburger said the resort’s owner, the Pulte Family Charitable Foundation, donates 100% of its net profits for such events to charity.

Pilgrimages to Holy Land to resume

Holy Land Christians continue to feel the economic repercussions of the war, particularly in Bethlehem, which is located in the West Bank area of Jordan that is administered by Israel and where tourism has plummeted. Author and filmmaker Steve Ray, who has led more than 200 pilgrimages, plans to guide a group of over 50 pilgrims from Dec. 28 to Jan. 6. 

“I’ve heard that 70% to 80% of the revenue of Christians comes from pilgrims. To have all the tour buses parked for two years is financially devastating,” he said. On the question of safety, he added, “Social media blows things way out of proportion. No pilgrims have ever been hurt. We are not concerned.” He plans four more pilgrimages in 2026, including one for Ave Maria University students.

Concluding his sweep through Detroit, Pizzaballa is set to celebrate Mass at the Shrine of the Little Flower, which treasures the relics of St. Therese de Lisieux.

The Cathedral Basilica of Sts. Peter and Paul in Philadelphia. / Credit: Mehdi Kasumov/Shutterstock

CNA Staff, Dec 6, 2025 / 14:30 pm (CNA).

The Archdiocese of Philadelphia is mobilizing Catholics this Advent to pray the St. Andrew Christmas Novena prayer 15 times daily for a single intention: the reconciliation of the 83% of baptized Catholics in the archdiocese who no longer participate in the sacramental life of the Church.

The “St. Andrew Novena for the 83%,” organized by the archdiocese’s Office for the New Evangelization, is running from Nov. 30 through Dec. 24. Participants are asked to recite the traditional prayer 15 times each day while praying specifically for the grace of reconciliation for loved ones currently disconnected from the faith.

“The novena is an opportunity for practicing Catholics to pray intentionally for their loved ones who are currently disconnected from their Catholic faith. It’s also an opportunity to pray in communion with hundreds of fellow Catholics who share the same heartfelt desire for the ‘homecoming’ of their loved ones,” Meghan Cokeley, director of the Office for the New Evangelization, said to Philadelphia’s archdiocesan paper this week.

Cokeley said the idea came to her as she prayed during Eucharistic adoration. “I wasn’t looking for it and it filled me with a lot of joy, so I thought that perhaps it was Jesus who was asking for this.”

She emphasized Advent’s special grace for reconciliation and St. Andrew the Apostle’s role as a “fisher of men.” “By joining our prayer with the saint, we are asking him to ‘go fishing’ for our loved ones and catch them for Jesus,” Cokeley said.

More than 400 people have already signed up, submitting initials of family members and friends. Everyone who registers receives a secure link to the full list, allowing them to pray for all individuals by their initials.

The initiative is part of the archdiocese’s broader “Trust and Hope” campaign to adjust to changing realities and bring about “parish renewal” in the Church in the Pennsylvania Archdiocese. 

Cokeley noted the widespread sorrow many feel over loved ones away from the Church. “In my travels around the archdiocese, I often hear from people who ache on behalf of their loved ones who are away from the Church. I sense that it is a widespread and shared sorrow for many,” she said.

“Time spent in prayer is the most fruitful investment of one’s life,” Cokeley added.

Here is the full prayer (which is also available in Spanish on the website): “Hail and blessed be the hour and moment in which the Son of God was born of the most pure Virgin Mary, at midnight, in Bethlehem, in the piercing cold. In that hour vouchsafe, I beseech Thee, O my God, to hear my prayer and grant my desires through the merits of Our Savior Jesus Christ, and of his blessed Mother. Amen.”

Chris Pratt speaks at the 2016 San Diego Comic Con International for “Guardians of the Galaxy Vol. 2” at the San Diego Convention Center in San Diego. / Credit: Gage Skidmore from Peoria, AZ, United States of America, CC BY-SA 2.0, via Wikimedia Commons

CNA Staff, Dec 6, 2025 / 12:00 pm (CNA).

American actor Chris Pratt, best known for his roles in “Guardians of the Galaxy” and “Jurassic World,” is currently filming a documentary on the Vatican Necropolis, which lies underneath Vatican City containing tombs dating from the first to fourth century A.D., at depths varying between 16 and 39 feet below St. Peter’s Basilica. 

The film, which is being produced by Vatican Media, the Fabric of St. Peter, and AF Films, will be released in 2026 for the 400th anniversary of the inauguration and dedication of the basilica. 

Pratt will guide viewers on a journey to discover the tomb of St. Peter through stories of faith, history, and archaeology.

“It is an extraordinary honor to partner with Pope Leo and the Vatican on this project. St. Peter’s story is foundational to the Christian faith, and I’m deeply grateful for the trust and access granted to help bring his legacy to the screen,” Pratt told Vatican News in an interview. 

While Pratt is not Catholic, he and his wife, Katherine Schwarzenegger, a practicing Catholic, attend Mass regularly and are raising their children Catholic. Pratt speaks openly about his faith and the importance he places on praying daily. He has also partnered with Hallow, a Catholic prayer and meditation app, on multiple occasions and been featured in its Lent, Advent, and daily prayer challenges. 

Through historical evidence and archaeological discoveries, viewers of the new film are invited to discover St. Peter’s burial place in the Vatican Necropolis, which was officially announced by Pope Pius XII in 1950. 

In 1939, Pope Pius XII had workers begin excavations under the basilica in order to try to find the location of the beloved apostle’s burial place. In 1950, the pope officially announced that the location of the tomb was found, along with bone fragments likely belonging to the saint. In 1968, Pope Pius XII announced that the bone fragments found were indeed those of St. Peter. 

St. Peter’s bones were publicly displayed for the first time in 2013 by Pope Francis. The late pontiff held the relics during a Mass at St. Peter’s Square, which marked the end of the Church’s Year of Faith.

Archbishop Bernard Bober of Košice, president of the Slovak Bishops’ Conference, blesses the new mosaic of Our Lady of Sorrows in the Vatican Gardens at a ceremony attended by Slovak President Peter Pellegrini and Vatican officials on Dec. 5, 2025 / Credit: Bohumil Petrík

EWTN News, Dec 6, 2025 / 08:00 am (CNA).

Just before the feast of the Immaculate Conception, a mosaic of Our Lady of Sorrows, Protectress of Slovakia, was inaugurated in the Vatican Gardens. Archbishop Bernard Bober of Košice, president of the Slovak Bishops' Conference, blessed the artwork during a ceremony attended by Slovak President Peter Pellegrini, whom Pope Leo XIV received in audience the day before.

Among other bishops and diplomats, two cardinals took part: the dean of the College of Cardinals, Cardinal Giovanni Re, and Cardinal Claudio Gugerotti, prefect of the Dicastery for the Eastern Churches.

The Slovak president said he was happy to see the Slovak Virgin Mary image inside the Vatican as she "is a source of hope, faith and unity." Peter Pellegrini stressed that his Central European country and the Holy See "share common values, such as the dignity of human person, true liberty and open dialog."

During the audience with Pope Leo XIV, the Vatican said, pontiff and president reaffirmed their commitment to supporting social cohesion, promoting justice, and safeguarding the family, and discussed the war in Ukraine, its impact on European security, and the situation in the Middle East.

Each time we pass by this beautiful artwork, Cardinal Gugerotti underlined in his speech at the inauguration, "we will pray for the Slovak people" who suffered during atheist communism, and yet "were able to maintain and renew its Christian roots."

Likewise, Cardinal Giovanni Re told CNA that he is very happy for the new artwork. "I have always loved Slovakia because it is still very Catholic," the prelate said.

It is a great honor for us that the mosaic of Our Lady of Sorrows has reached the heart of the Church, Archbishop Bober underscored. The Slovak Virgin Mary is "a symbol of the spiritual connection between Slovakia and the Vatican." It reminds us, the archbishop continued, that "Our Lady of Sorrows has a special place in our nation, but also in the lives of all believers."

The colorful mosaic, created by Greek Catholic priest and artist Father Kamil Dráb, is a copy of an image in the chapel of the Pontifical Slovak College of St. Cyril and Methodius in Rome and has been installed in the Vatican Gardens near the bell used during the Great Jubilee of 2000.

Statue of St. Nicholas, the patron saint of Bari, Italy, at the Pontifical Basilica of St. Nicholas. / Credit: Veronica Giacometti/ACI Stampa

ACI Stampa, Dec 6, 2025 / 07:00 am (CNA).

The people of Bari, a city in southern Italy, have a deep devotion to St. Nicholas, their patron saint and beloved protector.

“How can you not love St. Nicholas? And how can you not feel loved by St. Nicholas?” Father Giovanni Distante, the rector of Bari’s Pontifical Basilica of St. Nicholas, told ACI Stampa, CNA’s Italian-language news partner.

“The relationship between the people of Bari and St. Nicholas is one of love,” the rector continued, “a relationship that began in 1087 and continues to this day.”

It all began in 1087 when 62 brave sailors managed to rescue the relics of St. Nicholas, bringing them from the city of Myra in Asia, St. Nicholas’ hometown, to their beloved city in southern Italy, Bari, in Puglia. The Basilica of St. Nicholas was built to hold the relics, which it still does today. Every year, countless pilgrims continue to pay homage at the tomb of St. Nicholas, the saint of Christmas, who is loved by adults and children alike.

St. Nicholas is also an important figure in ecumenical dialogue, uniting Catholics, Orthodox Christians, and Protestants.

“St. Nicholas, as bishop of Myra, naturally influenced millions of faithful in the East and West, not only as bishop of Myra but also as patron, if we may say so, of Eastern and Western Christianity.  So much so that St. Nicholas is venerated as the ‘Saint of Ecumenism,’ because he manages to unite the two realities, the two Christian traditions, both Eastern and Western,” Distante said.

St. Nicholas occupies a special place in everyone’s hearts in December. Considered the saint of Christmas and remembered for his care for children, he was much loved for the protection he offered them. Many miracles are attributed to his intercession, particularly for the benefit of young women and children.

“St. Nicholas intervenes where concrete action is needed in love, practicality, justice, and, of course, sharing,” Distante explained.

St. Nicholas is celebrated twice a year in Bari: on Dec. 6 and on May 9.

“Dec. 6 is the liturgical feast of the saint, commemorating the day of his death, which becomes the new birth of St. Nicholas in heaven,” the rector of the Basilica of St. Nicholas explained. 

On May 9, he continued, “we celebrate the event of the transfer of St. Nicholas’ relics to Bari with a large procession by sea.”

On Dec. 6, Bari is filled with “illuminations,” a choreographed display of lights in the narrow streets of the city that are lit up for the feast of St. Nicholas and also for Christmas. This year’s program is once again full of events and celebrations.

The Pontifical Basilica of St. Nicholas in Bari opened at 4 a.m. on Dec. 6. At 5 a.m., the first Mass was celebrated, presided over by Distante, and followed by five more Masses throughout the morning.

The start of the first Mass was preceded, at 4:30 a.m., by the sounding of reveille and the arrival of the St. Nicholas torchlight procession. In the early hours of the day, a group of bagpipers will enliven the alleys of the old town around the basilica. At 6 p.m., there will be a solemn Mass celebrated by Archbishop Giuseppe Baturi of Cagliari and Archbishop Giuseppe Satriano of Bari-Bitonto. At the end of Mass, the procession with a statue of the saint will pass through the streets of the old town. In the evening, at 8:30 p.m., there will be a fireworks display from the Sant’Antonio pier.

One of the essential customs of the feast of St. Nicholas for the people of Bari is hot chocolate, enjoyed in the alleys of old Bari to warm up after Mass in the basilica.

This story was first published by ACI Stampa, CNA’s Italian-language news partner. It has been translated and adapted by CNA.

The contemplative Sisters of the Monastery of Bethlehem in Livingston Manor, New York, support themselves by offering their hand-painted chinaware and other unique gifts for sale. / Credit: Monastery of Bethlehem

Washington, D.C. Newsroom, Dec 6, 2025 / 06:00 am (CNA).

Many monasteries and communities of religious brothers and sisters depend on proceeds from the sales of their products to sustain their lives of prayer and service throughout the year. These days, most have online gift shops that will ship your purchases to arrive before Christmas.

Here’s a guide to some of our favorite handmade gifts to give and receive this year:

Fudge and candy

Monk Bakery Gifts, Monastery of the Holy Spirit: Monks in Conyers, Georgia, make their famous fudge with premium chocolate and real butter. Try a 12-ounce gift box for $15. And for a taste of Georgia, try their Southern Touch fudge, “made with real peach morsels, pecans, and a touch of peach brandy.”

Monastery Candy, Our Lady of the Mississippi Abbey: These contemplative nuns in Dubuque, Iowa, are known for their delicious caramels, which they make by hand to support their way of life. A 9-ounce box of chocolate-covered caramels sells for $16.55.

Monastery Creamed Honey, Holy Cross Abbey: The monks at Our Lady of the Holy Cross Abbey in Berryville, Virginia, support themselves financially through their own labor, a characteristic of the Cistercian order’s way of life. Their 100% natural Monastery Creamed Honey, locally sourced in the Shenandoah Valley of Virginia, makes a great gift. A set of four 10-ounce tubs includes natural-, cinnamon-, almond-, and brandy-flavored honey and sells for $35.95. Add some delicious chocolate truffles to the order for a sure-to-be-appreciated Christmas gift.

Cookies

Clarisa Cookies, Capuchin Poor Clare Sisters: The Capuchin Poor Clare nuns make their famous butter cookies from their monastery in Denver. The “Clarisas” come in a beautiful gift box featuring an image of St. Clare and sell for $18 for a 1.5-pound box.

Monks’ Biscotti, Abbey of the Genesee: The Trappist monks of the Abbey of the Genesee have been baking from their monastery in western New York since 1953. As their website explains: “The bakery supports the monastery’s primary mission, which is to pray for the world.” The twice-baked biscotti is a popular item, which makes a great gift basket when combined with monk-made coffee and a mug. A bundle of four boxes of biscotti in a variety of flavors sells for $33.99. 

Springerele Christmas cookies, Sisters of St. Benedict: The Benedictine religious sisters are known for their Springerele cookies, a traditional German treat with an “Old World” charm. A package of six cookies, each bearing a different, intricate design, sells for $11. 

Coffee

Mystic Monk Coffee, Carmelites Monks of Wyoming Monastery: The Monks of the Most Blessed Virgin Mary of Mount Carmel live a cloistered life in the Rocky Mountains in the Diocese of Cheyenne, Wyoming. They help support themselves through Mystic Monk Coffee, which they roast in small batches. The website CoffeeReview.com ranks their coffee among the highest of the coffees it reviews. A 12-ounce bag of their most popular flavor, Jingle Bell Java, sells for $14.95 in the EWTN Religious Catalogue. Visit their website for more coffee selections.

Fruitcake

Brandy-dipped fruitcake, New Camaldoli Hermitage: With all due respect, this is not your grandmother’s fruitcake. The monks of New Camaldoli Hermitage in Big Sur, California, offer a fruitcake soaked in brandy and aged for three months. It “has converted many a fruitcake ‘atheist,’” according to its creators. Order a 1-pound fruitcake for $27.98.

Kentucky Bourbon Fruitcake, Monks of the Abbey of Gethsemani: At their monastery in New Haven, Kentucky, Trappist monks offer a 20-ounce Kentucky Bourbon Fruitcake along with a jar of Trappist Apricot-Pineapple preserves and a jar of Trappist Quince Jelly, which makes a lovely Christmas gift for $33.50.

Beer

Birra Nursia, Benedictine Monks of Norcia: In 2012, a community of Benedictine monks revived the order’s ancient beer-making tradition at their 16th-century monastery in Nursia, the birthplace of St. Benedict. Tragically, four years later, a devastating earthquake struck, seriously damaging their monastery and threatening their way of life. Today, their monastery is open again thanks to money raised in part from the beer they make and sell and export to the United States and elsewhere. Beer in 750-milliliter (25-ounce) bottles is available at their U.S. online store for $15.99 each.

Handmade Christmas-themed gifts

Christmas Boutique, Monastery of Bethlehem: The contemplative Sisters of the Monastery of Bethlehem in Livingston Manor, New York, support themselves by offering their hand-painted chinaware and other unique gifts for sale. This Christmas their online shop features several Christmas-related items that would make wonderful gifts. 

A beautiful hand-carved Nativity, made in the sisters’ monastery in Mougères, France, includes Joseph, Mary, the baby Jesus, and a wooden manger, and sells for $180. This is a great value for a keepsake that is sure to be passed down from generation to generation. Or why not come bearing the gift of myrrh this Christmas with an attractive tin of imported incense ($56)? Also available: a pack of five Christmas greeting cards, hand-calligraphed by the sisters and duplicated on fine paper. Each card features a mystery of the lives of Jesus and Mary.

Custom rosaries, Carmelite Monastery of the Sacred Hearts: The cloistered nuns of the Carmelite Monastery of the Sacred Hearts in Colorado also offer several handmade items that would make beautiful gifts including custom, handmade rosaries. Those interested can choose their own beads, crucifix, centerpiece, the option to add decorative caps and side medals, and whether you would like the rosary to be a one-decade, five-decade, or 15-decade rosary.

Gifts from the Holy Land

Holy Land gifts, Franciscan Monastery of the Holy Land in America: The Franciscan friars based at their monastery in Washington, D.C., are dedicated to supporting and protecting the sacred sites and people of the Holy Land. They sell products made by artisans in the Holy Land to help their businesses so they can continue to live in the land of their forefathers. Among the gifts at the Holy Land gift shop are hand-painted ceramic candleholders made by a young artist in Bethlehem; olive wood Nativity sets, crosses, and rosaries; and olive oil soap. Visit the Holy Land Gift Shop here. 

Soaps and candles

Cloister Shoppe, Summit Dominicans: The nuns from the Dominican Monastery of Our Lady of the Rosary in Summit, New Jersey, live a life of prayer through Eucharistic adoration and dedication to the rosary. To support this way of life they create handmade candles and skin-care products, which they sell at their Cloister Shoppe. Create your own Christmas gift bag of two bars of soap, a hand cream, a jar candle, a face moisturizer, and a handmade rosary made from olive wood beads from the Holy Land for $50. Throw in a pair of Bayberry Christmas Eve Tapers for $18 to give your holiday table a festive glow.

St. Nicholas, by Jaroslav Čermák (1831-1878). / Credit: Galerie Art Praha via Wikimedia (public domain)

Vatican City, Dec 6, 2025 / 04:00 am (CNA).

St. Nicholas, whose feast day is celebrated on Dec. 6, is known to possibly be the real-life inspiration for the beloved Christmas character of Santa Claus.

Not a lot is known about the historical Nicholas, who was bishop of Myra, a Greek city in modern-day Turkey, during the fourth century A.D. But there are many stories and legends that explain his reputation as a just and upright man, charitable gift-giver, and miracle-worker.

Here are five things to know and share about St. Nicholas:

1. There is a legend behind why St. Nicholas is the patron saint of children.

Many people know that St. Nicholas is the patron saint of children, but they may not know why he has that title.

There is a grisly legend that says that during a famine in Myra, three young boys were lured into a butcher’s shop, where they were killed and then brined in a wooden barrel with the intention of being sold as “ham.” The good bishop worked a miracle, bringing the pickled children back to life and saving them from a gruesome fate.

This story became the subject of many portrayals of Nicholas in art, especially during the Middle Ages. Some people believe depictions of Bishop Nicholas with the three boys led to his reputation as a protector of children.

The legend of the brining may explain how he also became, oddly, the patron saint of brewers and coopers (people who make wooden casks, barrels, vats, troughs, and similar containers from timber).

2. He is one of the foremost saints in the Russian Orthodox Church.

St. Nicholas is a unifying figure among Catholics and Orthodox Christians since both churches venerate him.

He is incredibly important in the Russian Orthodox Church, where he is known as St. Nicholas the Wonderworker for the many miracles attributed to him both during and after his life.

To the Orthodox, Nicholas is principally honored for his qualities as a holy bishop and a good shepherd of his people.

Also, in their weekly liturgical cycle, which dedicates different days of the week to Jesus Christ and other saints, only three are specifically named: Mary, the Mother of God; John the Forerunner (known to Catholics as St. John the Baptist); and St. Nicholas.

Nicholas did not leave behind any theological writings, but when he was made a bishop, he is credited with saying that “this dignity and this office demand different usage, in order that one should live no longer for oneself but for others.”

3. Was he really jolly ol’ St. Nicholas?

Because of his popularity among Orthodox Christians, St. Nicholas is a favorite subject in iconography.

But don’t be surprised if, among the hundreds of icons depicting him, you don’t see any merry dimples or a “round little belly.” He does have a white beard, though.

4. He is the patron saint of unmarried people, fishermen, pawnbrokers, and the falsely accused.

One of the most popular legends about Nicholas is that the saint, who is said to have come from a wealthy family, secretly helped a poor man with three daughters.

The father could not provide proper dowries for the girls to marry, and without husbands to support them, they might have been forced to turn to prostitution.

After learning about the situation, Nicholas secretly slipped a bag of gold coins through the family’s window while they were sleeping. He later left a second bag of coins, and likewise, another bag for the third daughter, at which point, the legend says, the father, who had waited up all night, “caught” Nicholas red-handed in his gift-giving. But Nicholas made him promise to keep the secret.

The story is likely the explanation for why the modern Christmas character of Santa Claus brings his gifts for children under the cover of night.

In artworks referencing this legend, the three bags of coins are often depicted as three golden balls. Images of gold balls were also used to mark the shops of pawnbrokers, which is probably how Nicholas came to be their patron saint, too.

One of many miracles attributed to St. Nicholas happened at sea as he traveled aboard a boat to the Holy Land. Nicholas is a patron saint of sailors and travelers because he calmed the stormy waters that threatened their lives.

His patronage of the falsely accused can be attributed to an early story about his rescue of three innocent men moments before their execution. It is said that St. Nicholas, then bishop of Myra, boldly pushed away the executioner’s sword, released the men from their chains, and angrily reprimanded a juror who had taken a bribe to find them guilty.

5. He has two feast days.

Most people know that Nicholas’ feast day is celebrated on Dec. 6, the day he died in the year 343, but for East Slavs, as well as the people of Bari, Italy, May 9 is also an important day to celebrate the saint.

That date is the anniversary of the day that St. Nicholas’ relics were moved from Myra, in present-day Turkey, to Bari, not long after the Great Schism of Catholics and Orthodox in 1054 A.D.

Accounts differ over whether the transmission of the relics was theft or an attempt by Christian sailors to preserve the saint’s remains from destruction by the Turks. But whatever the real reason, the relics can still be venerated today in the Basilica of St. Nicholas in Bari.

Pope Francis visited Bari, in Italy’s southern region of Puglia, two times during his papacy. During both the 2018 and 2020 visits, he stopped in the basilica’s crypt to venerate St. Nicholas’ relics.

The pontifical basilica is an important place of ecumenism, since the Catholic Church welcomes many Eastern Catholics and Orthodox Christians to the pilgrimage site. In the crypt, where St. Nicholas is buried, there is also an altar for the celebration of Orthodox and Eastern Catholic liturgies.

For Christians who follow the Julian calendar, as the Eastern Orthodox do, St. Nicholas’ principal feast day falls on Dec. 19. An Orthodox Divine Liturgy is usually celebrated at the Basilica of St. Nicholas that morning.

On Dec. 6, Catholics in Bari celebrate the beloved saint with Mass, concerts, and a procession of the saint’s statue through the city’s streets.

This story was first published on Dec. 6, 2022, and has been updated.

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Denver, Colorado, Dec 5, 2025 / 18:18 pm (CNA).

After receiving a letter of excommunication from the Vatican, the leader of a schismatic group in Colorado Springs told congregants he would ignore it — furthering the divide between the small splinter group and the Catholic Church.

Anthony Ward heads the Servants of the Holy Family, a group that labels itself as Catholic in spite of the Diocese of Colorado Springs’ declaration that the group is schismatic.  

In a 40-minute speech to his congregation in which he called Church authorities “a kangaroo court” of “heretics” and “freemasons,” Ward went public on Nov. 16 about his excommunication and his plans to continue ignoring the Catholic Church’s directives. 

During a secret ceremony in 2024, a bishop whose name was withheld at the time consecrated Ward as a bishop without papal permission.

In the Catholic Church, only the pope can appoint bishops. Consecrating a bishop without papal mandate is considered illicit and incurs an automatic “latae sententiae” excommunication for both parties.

During the meeting at the Servants’ chapel on Nov. 16, Ward told his congregation that the Catholic Church had made a declaration of excommunication against him due to what he described as “persistent, rebellious disobedience.”

Though excommunication is a “medicinal penalty” designed to urge an individual to repent, Ward has said he is “ignoring” the letter and will not be responding within the 30-day window given to him. 

Embracing the claims of the letter, Ward said he will continue to disobey, instead putting his loyalty toward what he called “the true Catholic faith.” 

“I have not and will not obey commands from the kangaroo court composed of heretics, schismatics, Freemasons, representatives of the most vile sinful perversions, enemies of the cross of Christ,” Ward told the congregation, “of whom the majority of bishops — particularly in this country — no longer believe in the real presence of Our Lord and Savior, Jesus, Christ in the Eucharist.”

The U.S. Catholic bishops recently led a yearslong Eucharistic Revival that centered on the Catholic belief that the Eucharist is the body, blood, soul, and divinity of Jesus Christ.

Despite the local Catholic diocese’s denouncement of the Servants, the group continues to hold Eucharistic celebrations and is recruiting minors as well as adult men to be trained as priests.

The Servants’ website advertises the group as “faithful to the Latin Mass” as well as to “Catholic doctrine and morals” and claims it is “endorsed by Catholic bishops worldwide.” 

Ward named Archbishop Telesphore George Mpundu Lusaka, the African archbishop emeritus of Zambia, as the bishop who illicitly consecrated him, but the other bishops are not specified readily on the website. 

When asked to comment, a spokesperson for the Diocese of Colorado Springs referred to the most recent public statement by Bishop James Golka in April 2024. 

Since 2013, the Diocese of Colorado Springs has publicly held that the Servants are “not in good standing” with the Church.   

Pointing to continued “obstinate ill will” by the Servants, Golka declared last year that Ward and other priests affiliated with the Servants “are not in good standing with the diocesan or the universal Catholic Church” and declared it “a schismatic group.” 

Pointing to canon law, Golka declared that its Eucharistic celebration “is illicit and a grave moral offense” and that its celebration of baptism “is illicit.” The bishop also declared celebrations of penance, the sacrament of matrimony, confirmation, and holy orders by this group to be invalid. 

Golka said it would be “an act of spiritual danger” for Catholics to attend celebrations led by the Servants and encouraged the faithful to pray for reconciliation. 

The Servants did not respond to a request for comment in time for publication.