Pope Leo XIV appointed Monsignor James A. Misko, a priest of the Diocese of Austin, Texas, as the next bishop of Tucson, Arizona, on Dec. 22, 2025. / Credit: Diocese of Austin

Vatican City, Dec 22, 2025 / 09:58 am (CNA).

Pope Leo XIV has appointed Monsignor James A. Misko, a priest of the Diocese of Austin, Texas, as the next bishop of Tucson, Arizona.

The Holy See Press Office publicized the appointment at the Vatican, and it was also publicized in Washington, D.C., on Dec. 22 by Cardinal Christophe Pierre, apostolic nuncio to the United States. Misko has been serving as vicar general and moderator of the curia for the Diocese of Austin.

Misko, 55, was born June 18, 1970, in Los Angeles. He earned a bachelor’s degree in communications from St. Edward’s University in Austin and later completed priestly formation and graduate theological studies in Houston, including a master of divinity degree at St. Mary’s Seminary. He was ordained a priest for the Diocese of Austin on June 9, 2007.

Before entering seminary, Misko worked in the restaurant industry from 1991 to 2000, according to biographical information shared by the U.S. Conference of Catholic Bishops.

His priestly assignments have included service as parochial vicar at St. Elizabeth of Hungary Parish in Pflugerville (2007–2010) followed by leadership at Christ the King Parish in Belton — first as administrator (2010–2011) and then as pastor (2011–2014). He later served as pastor of St. Louis King of France Parish in Austin (2014–2019).

In 2019, Misko was named vicar general and moderator of the curia for the Diocese of Austin. In 2025, he also served as diocesan administrator of the diocese, a role he held from March to September.

Misko is a native English speaker and is also proficient in Spanish.

He succeeds Bishop Edward Joseph Weisenburger, who served as bishop of Tucson beginning in 2017 and was appointed archbishop of Detroit in February.

Pope Leo XIV addresses officials of the Roman Curia at the Vatican on Dec. 22, 2025. / Credit: Vatican Media

Vatican City, Dec 22, 2025 / 06:25 am (CNA).

Pope Leo XIV on Monday called on officials of the Roman Curia to deepen both mission and communion, urging Vatican offices to be “more mission-oriented” and cautioning against the “forces of division” that can take root even “beneath an apparent calm.”

Speaking during his annual Christmas greetings with personnel of the Church’s central administration, the pope also paid tribute to Pope Francis, whom he described as his “beloved predecessor” who “this year concluded his earthly life.”

Leo said Francis’ “prophetic voice, pastoral style, and rich magisterium” encouraged the Church “to place God’s mercy at the center, to give renewed impetus to evangelization, and to be a joyful Church, welcoming to all and attentive to the poorest.”

Drawing on Pope Francis’ apostolic exhortation Evangelii Gaudium, Leo focused his address on what he called “two fundamental aspects of the Church’s life: mission and communion.”

“By her very nature, the Church is outward-looking, turned toward the world, missionary,” the pope said, adding that the Church exists to invite people into “the good news of God’s love.”

He insisted that ecclesial structures should serve evangelization rather than slow it down. “Structures must not weigh down or slow the progress of the Gospel or hinder the dynamism of evangelization; instead, we must ‘make them more mission-oriented,’” he said.

Applying that principle directly to Vatican governance, the pope said: “We need an ever more missionary Roman Curia in which institutions, offices, and tasks are conceived in light of today’s major ecclesial, pastoral, and social challenges, and not merely to ensure ordinary administration.”

Leo said the mystery of Christmas highlights not only the mission of the Son of God but also the purpose of that mission: reconciliation and a new kind of fraternity. “Christmas reminds us that Jesus came to reveal the true face of God as Father, so that we might all become his children and therefore brothers and sisters to one another,” he said.

The pope warned that communion within the Church requires ongoing conversion, especially when tensions arise in workplaces and debates about doctrine and practice.

“At times, beneath an apparent calm, forces of division may be at play,” he said. He cautioned against “swinging between two opposite extremes: uniformity that fails to value differences, or the exacerbation of differences and viewpoints instead of seeking communion.”

Such patterns, he said, can lead to “rigidity or ideology” and the conflicts that follow.

Yet, he continued, Christians are united in Christ even amid real diversity. “And in Christ, though many and diverse, we are one: ‘In Illo uno unum,’” he said.

Leo called Curia officials in particular to be “builders of Christ’s communion,” emphasizing a synodal Church in which “all cooperate in the same mission, each according to his or her charism and role.”

The pope acknowledged that long years of service can leave some Vatican employees disheartened by workplace dynamics, including “the exercise of power,” “the desire to prevail,” or “the pursuit of personal interests.”

He posed the question directly: “Is it possible to be friends in the Roman Curia? To have relationships of genuine fraternal friendship?” He said it is “a grace to find trustworthy friends, where masks fall away,” where “no one is used or sidelined,” and where each person’s “worth and competence are respected.”

Such relationships, he said, require personal conversion so that “Christ’s love” can be visible.

The pope also linked internal communion to the Church’s public witness in a world marked by violence and polarization. He said this conversion becomes a sign “ad extra” in “a world wounded by discord, violence, and conflict,” where there is “a growth in aggression and anger,” often “exploited by both the digital sphere and politics.”

“Dear brothers and sisters, mission and communion are possible if we place Christ at the center,” Leo said.

He also pointed to the significance of the Church’s current jubilee year, saying it underscores that Christ “alone is the hope that does not disappoint.”

The pope referenced two major anniversaries marked this year: the Council of Nicaea, which he said returns the Church “to the roots of our faith,” and the Second Vatican Council, which “strengthened the Church and sent her forth to engage the modern world.”

Leo closed by recalling the 50th anniversary of St. Paul VI’s apostolic exhortation Evangelii Nuntiandi, highlighting its emphasis that evangelization belongs to the whole Church and that the first means of evangelization is the witness of an authentically Christian life.

“Let us remember this also in our curial service: The work of each is important for the whole, and the witness of a Christian life, expressed in communion, is the first and greatest service we can offer,” he said.

Quoting Lutheran pastor and theologian Dietrich Bonhoeffer on the humility of God revealed at Christmas, Leo prayed that the Lord would grant the Curia “his own humility, his compassion, and his love,” and he concluded by wishing all present “a holy Christmas” and asking God to “grant peace to the world.”

At the close of the exchange of greetings, Cardinal Giovanni Battista Re, dean of the College of Cardinals, offered Christmas wishes on behalf of Curia offices, the Vatican City State Governorate, and the Diocese of Rome, and the pope presented curial personnel with a copy of “The Practice of the Presence of God,” the spiritual classic he has recently recommended.

This story was first published by ACI Stampa, CNA’s Italian-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV prays during his Wednesday general audience on Aug. 13, 2025, in the Paul VI Audience Hall at the Vatican. / Credit: Vatican Media

CNA Staff, Dec 22, 2025 / 06:00 am (CNA).

The pope’s Worldwide Prayer Network has released Pope Leo XIV’s list of prayer intentions for the year 2026.

Every month, Pope Leo asks Catholics around the world to pray for a particular intention. This initiative is accompanied by a video in which the pontiff expresses the reasons why he has chosen that particular intention.

Below is the complete list of Pope Leo’s prayer intentions for 2026.

January: For prayer with the word of God

Let us pray that praying with the word of God be nourishment for our lives and a source of hope in our communities, helping us to build a more fraternal and missionary Church.

February: For children with incurable diseases

Let us pray that children suffering from incurable diseases and their families receive the necessary medical care and support, never losing strength and hope.

March: For disarmament and peace

Let us pray that nations move toward effective disarmament, particularly nuclear disarmament, and that world leaders choose the path of dialogue and diplomacy instead of violence.

April: For priests in crisis

Let us pray for priests going through moments of crisis in their vocation, that they may find the accompaniment they need and that communities may support them with understanding and prayer.

May: That everyone might have food

Let us pray that everyone, from large producers to small consumers, be committed to avoid wasting food and to ensure that everyone has access to quality food.

June: For the values of sports

Let us pray that sports be an instrument of peace, encounter, and dialogue among cultures and nations, and that they promote values such as respect, solidarity, and personal growth.

July: For respect for human life

Let us pray for the respect and protection of human life in all its stages, recognizing it as a gift from God.

August: For evangelization in the city

Let us pray that in large cities often marked by anonymity and loneliness we find new ways to proclaim the Gospel, discovering creative paths to build community.

September: For the care of water

Let us pray for a just and sustainable management of water, a vital resource, so that everyone may have equal access to it.

October: For mental health ministry

Let us pray that mental health ministry be established throughout the Church, helping to overcome the stigma and discrimination of persons with mental illnesses.

November: For the proper use of wealth

Let us pray for the proper use of wealth, that not succumbing to the temptation of selfishness, it may always be put at the service of the common good and solidarity of those who have less.

December: For single-parent families

Let us pray for families experiencing the absence of a mother or father, that they may find support and accompaniment in the Church, and help and strength in the faith during difficult times.

VATICAN CITY (CNS) -- The cardinals, bishops, priests, religious and laypeople who work in the Roman Curia are called to be a "sign of a new humanity," founded on mutual love and solidarity, not selfishness and individualism, Pope Leo XIV said.

"We are not mere gardeners tending our own plot, but disciples and witnesses of the Kingdom of God, called in Christ to be leaven of universal fraternity among different peoples, religions and cultures," he told cardinals and top Curia officials Dec. 22 during a traditional pre-Christmas meeting with them.

"This happens if we ourselves live as brothers and sisters and allow the light of communion to shine in the world," the pope said. "Let us remember this also in our curial service: the work of each is important for the whole, and the witness of a Christian life, expressed in communion, is the first and greatest service we can offer." 

The traditional Christmas greeting took place in the Vatican's Hall of Blessing, which was decorated with red poinsettias and Christmas trees adorned with sparkling lights and silver and gold ornaments.

While previous popes used the pre-Christmas meeting to review the past year, Pope Leo continued Pope Francis' practice of using it as an opportunity to reflect on what can help or hinder the Curia's mission of sharing the Gospel. Cardinal Giovanni Battista Re, dean of the College of Cardinals, offered a brief summary of the past eight months of Pope Leo's ministry in his opening remarks.

Speaking in Italian, Pope Leo said he wanted to take a moment to remember Pope Francis, who passed away April 21 after 12 years as head of the universal church.

"His prophetic voice, pastoral style and rich magisterium have marked the church's journey in recent years, encouraging us above all to place God's mercy at the center, to give renewed impetus to evangelization, and to be a joyful church, welcoming to all and attentive to the poorest," the U.S.-born pope said.

Pope Leo then focused his talk on two fundamental themes of Pope Francis' 2013 apostolic exhortation "Evangelii Gaudium" ("The Joy of the Gospel"): mission and communion.

He told the Curia officials that the church's very nature is to be "outward-looking, turned toward the world, missionary," in order to bring the good news of God's love to all people.

"The church exists to invite and gather all people to the festive banquet that the Lord prepares for us," he said, so "every person can discover their identity as a beloved child, a brother or sister to their neighbor, and a new creation in Christ."

"Transformed by this discovery, they become witnesses to truth, justice and peace," he said.

For that reason, he said, "we need an ever more missionary Roman Curia, in which institutions, offices and tasks are conceived in light of today's major ecclesial, pastoral and social challenges, and not merely to ensure ordinary administration," to better serve local churches and their pastors. 

When it comes to communion, he said, Christmas is an important reminder that "Jesus came to reveal the true face of God as Father, so that we might all become his children and therefore brothers and sisters to one another."

God's love, revealed by Jesus, enables all members of the Catholic Church "to be a sign of a new humanity -- no longer founded on selfishness and individualism, but on mutual love and solidarity," Pope Leo said.

The task of fostering greater communion both within the church and in the world "is urgent," he said.

Communion in the church is always a challenge, he said, because of "forces of division" that may sometimes be at play. "We can fall into the temptation of swinging between two opposite extremes: uniformity that fails to value differences, or the exacerbation of differences and viewpoints instead of seeking communion."

"Thus, in interpersonal relationships, in internal office dynamics, or in addressing questions of faith, liturgy, morality and more besides, there is a risk of falling into rigidity or ideology, with their consequent conflicts," Pope Leo said.

Members of the church are called to "conversion," and to remember, "though many and diverse," they are members of the one body of Christ as "brothers and sisters in him," he said.

"This communion is built not so much through words and documents as through concrete gestures and attitudes that ought to appear in our daily lives, including in our work," he said. 

Pope Leo warned against "bitterness" that may build up in those who, after many years of service in the Curia, "observe with disappointment that certain dynamics -- linked to the exercise of power, the desire to prevail, or the pursuit of personal interests -- are slow to change." 

He encouraged officials to seek "genuine fraternal friendship" and to pray for personal conversion and the "grace to find trustworthy friends, where masks fall away, no one is used or sidelined, genuine support is offered, and each person's worth and competence are respected, preventing resentment and dissatisfaction." 

When members of the Curia and the wider church live this way, he said, it also becomes a sign to "a world wounded by discord, violence and conflict, where we also witness a growth in aggression and anger, often exploited by both the digital sphere and politics."

"The Lord's birth brings the gift of peace and invites us to become its prophetic sign in a human and cultural context that is too fragmented," he said. 

After meeting with the Curia leaders, the pope went to the Vatican audience hall where he greeted hundreds of employees of the Vatican and the Diocese of Rome and their families. He spent almost 30 minutes walking along the barriers, greeting and speaking with those in attendance, and blessing babies and children.

In his speech, he encouraged employees and their families to learn from Jesus "the style of simplicity and humility, and let us all work together to ensure that this is increasingly the style of the church in all its expressions."

"Sometimes we are so caught up in our activities that we do not think about the Lord or the church," he said. "But the very fact of working with dedication, trying to do our best, and also -- for you lay people -- with love for your family, for your children, gives glory to the Lord."

Pope Leo's Christmas greetings to the Roman Curia

Pope Leo XIV offered Christmas greetings to officials of the Roman Curia Dec. 22, 2025, encouraging the Curia leaders to recognize that they are called to be builders of communion. (CNS video/Robert Duncan)

WASHINGTON – Pope Leo XIV has appointed Reverend James A. Misko, a priest of the Diocese of Austin, as the Bishop of Tucson. Father Misko currently serves as vicar general and moderator of the curia for the Diocese of Austin. The appointment was publicized in Washington, D.C. on December 22, 2025, by Cardinal Christophe Pierre, apostolic nuncio to the United States.

The following biographical information for Bishop-elect Misko was drawn from preliminary materials provided to the U.S. Conference of Catholic Bishops:

Father Misko was born on June 18, 1970, in Los Angeles, California. He received a bachelor’s degree in communications from St. Edward University in Austin (1993). Between 1991 and 2000, he had a career in the restaurant industry. He earned a Master of Arts in theological studies, a Master of Divinity, and a Bachelor of Sacred Theology in 2007 at the University of St. Thomas and St. Mary’s Seminary in Houston. Father Misko was ordained to the priesthood on June 9, 2007.

Bishop-elect Misko’s assignments include: parochial vicar of St. Elizabeth of Hungary parish in Pflugerville (2007-2010); administrator (2010-2011) and then pastor (2011-2014) of Christ the King parish in Belton; and pastor of St. Louis King of France parish in Austin (2014-2019). Since 2019, he has served as vicar general and moderator of the curia for the Diocese of Austin. From March to September 2025, he also served as diocesan administrator for the diocese. Bishop-elect Misko is a native speaker of English and is proficient in Spanish.

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Pope Leo XIV greets pilgrims gathered in St. Peter’s Square at the Vatican for the recitation of the Angelus on Dec. 21, 2025. / Credit: Vatican Media

ACI Prensa Staff, Dec 21, 2025 / 09:15 am (CNA).

Pope Leo XIV on Sunday highlighted four virtues of St. Joseph — “piety and charity, mercy and trust” — as guides for Catholics in the final days of Advent leading up to Christmas.

Speaking during his Angelus address from the window of the Apostolic Palace on the Fourth Sunday of Advent, the pope said the day’s liturgy invited the faithful to reflect on St. Joseph, especially “at the moment when God reveals his mission to him in a dream.”

Calling the Gospel episode “a very beautiful page in salvation history,” Leo described Joseph as a man who is “fragile and fallible — like us — and at the same time courageous and strong in faith.”

Referring to the Gospel of Matthew, the pontiff recalled that Joseph of Nazareth was a “just man,” a devout Israelite who observed the law and frequented the synagogue, while also being “extremely sensitive and human.”

In the face of Mary’s mysterious pregnancy — a situation that was difficult to understand and accept — the pope noted that Joseph did not choose “the way of scandal” or public condemnation. Instead, he opted for the discreet and benevolent path of planning to divorce her quietly.

In doing so, Leo said, Joseph demonstrated he had grasped the deepest meaning of religious observance: mercy.

The pope added that Joseph’s purity and nobility became even clearer when the Lord revealed his plan of salvation in a dream, showing Joseph the unexpected role he would assume as the husband of the Virgin Mother of the Messiah.

Leo pointed to Joseph’s “great act of faith,” saying the saint left behind the last of his certainties and set out into a future fully in God’s hands.

Referring to St. Augustine, the pope said that from Joseph’s piety and charity, “a son was born of the Virgin Mary — Son at the same time of God.”

“Piety and charity, mercy and trust,” Leo said, are the virtues the liturgy proposes for the faithful today so that they may accompany Christians through these final Advent days toward “holy Christmas.”

The pope emphasized that these attitudes “educate the heart” for encountering Christ and one another and can help believers become for each other “a welcoming manger, a comfortable home, a sign of God’s presence.”

He urged Catholics not to miss opportunities during this season of grace to put the virtues into practice — forgiving, encouraging, offering hope to those they live with and meet — and renewing in prayer a childlike trust in the Lord and in his providence.

Leo concluded by entrusting the faithful to the intercession of the Blessed Virgin Mary and St. Joseph, who were the first to welcome Jesus, the Savior of the world, “with great faith and love.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

null / Credit: Zyabich/Shutterstock

London, England, Dec 21, 2025 / 08:00 am (CNA).

The Catholic Church must be bolder in sharing its vision of human anthropology, expert voices in the Church have warned in response to reports about poor mental health among teenagers in England and Wales.

On Dec. 9 the Guardian U.K. reported that 40% of 13- to 17-year-olds in England and Wales affected by violence are turning to AI companions for support because the waiting lists for counseling are so long, with youth leaders emphasizing that vulnerable young people need human connection.

Edwin Fawcett, a Catholic psychotherapist based in England and Wales, told CNA in an interview: “Young people would benefit from more readily available resources which boldly and clearly share the beautiful truth of the Church’s anthropology, so lacking in secular mental health care.” 

“And yet it could be tempting to simply fuel the machinery of our strong structures (e.g. dioceses, parishes, faith schools) with brilliant podcasts and videos — arguably still no match for an AI companion,” he said.

“If what’s really lacking is healthy human connection and its modeling, then to better support young people in the long run, I believe we must go upstream, to problems such as inadequate seminary formation and marriage prep, poor support and accountability in Church leadership, and few opportunities for professional training in Catholic psychology,” he continued.

“And we also have to remember that as cells in Christ’s body, none of us gets a pass on discerning how we’re each called to take some ownership of the difficult work of individual and corporate integration and growth — which includes caring for the young people right around us, today.”

Father Michael Baggot, a professor in bioethics at the Pontifical Athenaeum Regina Apostolorum, has written extensively on AI companionship. He told CNA that the “best insights from contemporary psychological sciences” could be integrated with “a broad and rich traditional Catholic anthropology.”

“Youth need flesh-and-blood mentors who embody the messiness and joy of living the Gospel,” he argued. “Mentors can accompany young people in engaging in the embodied community activities (worship, dance, sports, hiking, music, etc.) that AI companions cannot provide. … The entire Catholic moral life is directed to flourishing, that is, happiness in the fullest sense.” 

“‘The Catholic Christian Meta-Model of the Person’ shows how to integrate the best insights from contemporary psychological sciences within a broad and rich traditional Catholic anthropology,” he argued.

“Formation programs for youth, whether conducted in classrooms, churches, on playing fields, lakes, or mountains, should communicate the adventure of the faith. Formators can help youth discover their talents and unique vocation.”

Baggot also suggested that those individuals who have been hurt by AI could share their stories.

“Church institutions should foster a welcoming, inclusive community that challenges members and promotes growth in virtue,” he said. “Parishes, schools, orphanages, hospitals, and every family should create space for youth to share their hopes, dreams, and struggles. This daily effort to build healthy communities is central to the Lord’s call to live in communion with him and with our neighbors.”

In a statement to CNA, the Catholic Bishops’ Conference of England and Wales said there is “little doubt that AI will, increasingly, be a technology that will help people in practical ways. This will include people who need medical and social care and who could be monitored remotely or reminded to undertake certain tasks.”

“However, AI companions can never replace real human relationships and, in our parishes as well as in our personal lives, we must reinvigorate the personal relationships — and a relationship with God — that are at the heart of real human fulfillment,” the bishops said. 

“The interest of so many in the Catholic Church in AI is heartening as it is only through careful discernment that we can ensure that this technology promotes the common good and human dignity.”

The ancient Aqaba Church witnesses to early Christianity in Jordan. / Credit: Sanad Sahliyeh/ACI MENA

ACI MENA, Dec 21, 2025 / 07:00 am (CNA).

In Aqaba, a port city on the Red Sea in Jordan, an archaeological church site dating to the late third or early fourth century is being highlighted as one of the world’s oldest purpose-built Christian worship spaces, constructed before Christianity received official recognition in the Roman Empire.

Discovered in 1998 during excavations led by a team under American archaeologist Thomas Parker, the structure is being considered a significant milestone in early Christian history.

The team of researchers described a basilica-style layout, central nave, side aisles, and an eastern apse, suggesting an already organized local Christian community.

Artifacts reported at the site include preserved walls, glass lamps, pottery, and Roman coins, which helped date the building to roughly A.D. 293–303.

Nearby, archaeologists also uncovered a cemetery thought to be tied to the same community, with small metal pieces interpreted as parts of a bronze cross.

With the site now officially reopened to visitors, Jordanian authorities are framing it as both a cultural landmark and a symbol of the country’s long-standing religious plurality, underscoring Aqaba’s place (ancient “Aila”) in the broader Christian landscape of the region.

This story was first published by ACI MENA, CNA’s Arabic-language news partner, and has been translated for and adapted by CNA.

Giotto’s Nativity fresco projected on the Basilica of St. Francis of Assisi. / Credit: Buffy1982/Shutterstock

Rome Newsroom, Dec 21, 2025 / 06:00 am (CNA).

It’s a well-known origin story: how the young and wealthy Francis of Assisi freely abandoned his noble patrimony to serve Christ’s Church as a poor, itinerant preacher.

One of the world’s most beloved saints, the founder of the Franciscan order cared deeply for God’s creation. He also loved Christmas, the solemnity of the Nativity of the Lord.

St. Francis’ meditations on the life of Christ led him to create the first-ever Nativity scene in Greccio, Italy, in 1223.

From the Holy Land to Italy

It is believed Francis’ inspiration to do a live representation of the birth of Jesus came from his time in the Holy Land in the years 1219 and 1220.

Seeing the holy sites of Christ’s birth, life, death, and resurrection made them feel all the more real — and he wanted to recreate that experience.

In November 1223, three years before his death, St. Francis was in Rome to await the pope’s approval of the final rule of his friars.

The friar and deacon was already very familiar with the hill town of Greccio, about 50 miles north of Rome. He had first arrived there over a decade prior and would frequently return to preach to the people of the surrounding countryside.

Eventually, a hermitage was built for St. Francis a short distance outside the town.

Ahead of his return to the hermitage, two weeks before Christmas, Francis asked his friend, Lord of Greccio Giovanni Velita, to prepare a cave with live animals and a hay-filled manger.

The friar had, during his audience with the pope, already received permission to stage the scene of Jesus’ birth in Bethlehem.

According to the first biographer of St. Francis, Brother Thomas of Celano, the friar desired to “re-present the birth of that Child in Bethlehem in such a way that with our bodily eyes we may see what he suffered for lack of the necessities of a newborn babe and how he lay in a manger between the ox and ass.”

That was how, in December 1223, in the rocky crags a short distance outside Greccio, people flocked to see the simple scene during Christmas Mass.

St. Francis, who was a deacon, proclaimed the Gospel and preached the homily.

According to accounts of the moment, fires lit the dark scene while crowds arrived at the spot carrying candles and torches.

An eyewitness says a miracle happened at Mass that night.

Giovanni Veleti asserted that he saw a real infant appear in the empty manger and that St. Francis took the beautiful child into his arms, holding him to his chest in an embrace.

In the period that followed, other miracles were reported, brought about by touching the straw of the manger where the Child Jesus had appeared.

Miraculous healings took place after pieces of hay were placed on sick animals or laboring women in difficulty.

Greccio today

The place where the first Nativity was staged can still be seen today in the Franciscan hermitage and sanctuary outside the main town. The rock is topped by an altar for celebrating Mass and adorned with frescoes depicting Jesus’ birth.

Pope Francis visited the spot two times: once in 2016 and again on Dec. 1, 2019, when he signed an apostolic letter on the meaning and importance of Nativity scenes.

“All those present” at St. Francis’ Christmas Mass, Pope Francis wrote in Admirabile Signum, “experienced a new and indescribable joy in the presence of the Christmas scene. The priest then solemnly celebrated the Eucharist over the manger, showing the bond between the incarnation of the Son of God and the Eucharist. At Greccio there were no statues; the Nativity scene was enacted and experienced by all who were present.”

Every year at Christmas, the people of Greccio stage a live, historical reenactment of St. Francis and the first Nativity scene. The performance is now in its 50th year.

This story was first published on Dec. 23, 2022, and has been updated.

Downtown Kansas City, Kansas. / Credit: Jamie Squire/Getty

CNA Staff, Dec 20, 2025 / 09:00 am (CNA).

Multiple Catholic schools in Kansas were targeted by what were apparently hoax bomb threats this week, according to authorities.

Law enforcement agencies in the Kansas City area reported investigating threats at numerous Catholic schools on Dec. 19. The Archdiocese of Kansas City in Kansas confirmed in a press statement that “several” Catholic schools in the archdiocese had “received bomb threats” on both Dec. 18 and Dec. 19.

“At this time, students and staff are safe,” Archdiocesan Superintendent Vince Cascone said in the statement. “Law enforcement continues to investigate, and we are following their guidance closely.”

The archdiocese did not post a list of the schools affected by the bomb threats, though local media reported at least 13 schools targeted, 12 of which were Catholic.

The Olathe, Kansas, Police Department posted on Facebook that it had investigated a threat at the city’s Prince of Peace Catholic School. “The threat was unfounded, and it was determined that other cities in the metro were receiving similar hoax calls,” the police department said, adding that it was investigating the origin of the call.

Roeland Park Mayor Michael Poppa similarly wrote on Facebook that the threats were “unfounded.” The mayor described the hoaxes as “cowardly and deplorable attempts to spread fear and disrupt our community.”

Poppa praised authorities as well as staff at St. Agnes Catholic School “for jumping into action immediately to prioritize student safety.”

Multiple local outlets, meanwhile, reported that the Federal Bureau of Investigation is participating in the investigation.