Assets sold to help pay a massive clergy sex abuse settlement in the Diocese of Buffalo, New York, include the diocese’s former headquarters, pictured here, in downtown Buffalo. / Credit: Warren LeMay/Flickr/CC BY-SA 2.0

CNA Staff, Apr 23, 2025 / 11:00 am (CNA).

The Diocese of Buffalo, New York, will pay out a massive $150 million sum as part of a settlement with victims of clergy sexual abuse there. 

The diocese said in a press release that the diocese itself, along with parishes and affiliates, would provide the payment “to survivors of sexual abuse for acts perpetrated against them by clergy, religious, lay employees, and volunteers.” 

The settlement amount was still set to be voted on by abuse victims and approved by U.S. bankruptcy court, but the proposal has been accepted by the committee of abuse survivors in the suit, the diocese said. 

The settlement “represents an essential milestone on this protracted and arduous journey, and importantly, enables us to finally provide a measure of financial restitution to victim-survivors, which has been our primary objective all along,” Bishop Michael Fisher said on Tuesday. 

“While indeed a steep sum, no amount of money can undo the tremendous harm and suffering the victim survivors have endured, or eliminate the lingering mental, emotional, and spiritual pain they have been forced to carry throughout their lives,” the prelate said. 

The diocese said it was still in talks with insurers “to determine amounts to be added to the final settlement fund from prevailing coverages.”

In a press release provided to CNA, New York law firm Jeff Anderson & Associates, which has represented abuse victims in the suit, said the amount was “the second-largest contribution by a bankrupt Roman Catholic institution and its affiliates in any Roman Catholic bankruptcy case to date.”

The settlement is “a major step forward to reaching a long-awaited resolution for the hundreds of strong, heroic survivors who came forward in the Diocese of Buffalo,” attorney Stacey Benson said in the release. 

The parties in the suit “continue to negotiate nonmonetary terms of the settlement, including strengthening child protection measures and the release of diocesan documents pertaining to the accused perpetrators,” the law firm noted. 

The payout comes several months after the largest diocesan-level bankruptcy settlement in U.S. history, when the Diocese of Rockville Centre — also in New York — agreed to pay $323 million to abuse victims. 

The largest Church abuse payout total in U.S. history thus far has been at the Archdiocese of Los Angeles, which last year agreed to a near-$1 billion payment to abuse victims.

Pope Francis blesses the faithful at the Jubilee of the Sick in St. Peter's Square, Vatican City, on April 6, 2025, as his personal nurse, Massimo Strappetti, assists him in the wheelchair. / Credit: Daniel Ibáñez/CNA

Vatican City, Apr 23, 2025 / 10:30 am (CNA).

Having cared for the aging Pope Francis as his personal nurse since 2022, Italian nurse Massimiliano Strappetti was among the few people who saw the Holy Father moments before his death on Easter Monday.

Before being appointed Pope Francis’ personal nurse in August 2022, Strappetti was the nursing coordinator for the Vatican’s health department. He started working in the Vatican in 2002 after having worked eight years in the intensive care unit of Rome’s Gemelli Hospital.

Strappetti’s appointment came very soon after he accompanied the Holy Father on a difficult apostolic journey to Canada from July 24–30, 2022. Throughout 2022, the Holy Father struggled with knee problems.

From August 2022 onward, Strappetti would be seen by the pope’s side at almost every one of the pontiff’s public appearances, including his weekly Wednesday general audiences and Sunday Angelus addresses in Rome and the Vatican as well as on his several apostolic journeys abroad.  

The pope’s last words and final greetings were reportedly addressed to Strappetti, the man he trusted to care for him throughout the multiple illnesses and health emergencies he endured in the last years of his life. 

“Thank you for bringing me back to the Square,” the pope is reported to have told the nurse. Stappetti, a husband and father known for his generosity toward others, brought the Holy Father in a wheelchair to the central loggia of St. Peter’s Basilica to deliver his final Easter Sunday urbi et orbi address on April 20.

After the blessing, the pope turned to Strappetti for his opinion, asking: “Do you think I can manage it?” before going down to the square to greet the 50,000 people from his popemobile, Vatican News reported. 

The next day, the pope’s health began to deteriorate at around 5:30 a.m. on Easter Monday morning. An hour later, the Holy Father made a “gesture of farewell with his hand” to Strappetti before falling into a coma, after suffering a stroke, in his bed in his Casa Santa Marta apartment, Vatican News reported. 

Strappetti closely accompanied the 88-year-old pope during his convalescence in the Vatican by providing round-the-clock care for the pope in his home following his March 23 release from the hospital after 38 days in Rome’s Gemelli Hospital.

In an interview with Italian newspaper Corriere della Sera, Dr. Sergio Alfieri, head of the Gemelli Hospital’s medical team that cared for the pope, said they followed the pope’s clear order, through Strappetti, to “try everything, let’s not give up” during two critical moments when they needed to decide whether to continue or stop treatment.  

Prior to working more closely with the Holy Father as his personal health care assistant, Strappetti was among the medical staff who, in the summer of 2021, advised the pope to undergo testing regarding issues with his colon. On July 4 of that year, the Holy Father underwent a three-hour operation that removed part of his colon. 

Later in 2021, following the colon operation and 11-day hospitalization in Gemelli, Pope Francis praised Strappetti as “a man with a lot of experience” who “saved my life,” in an interview with Spanish radio station COPE.

“Now I can eat everything, which was not possible before with the diverticula. I can eat everything. I still have the postoperative medications, because the brain has to register that it has 33 centimeters [12 inches] less intestine,” the pope quipped in the interview.

The Salus Populi Romani icon is displayed in the Basilica of St. Mary Major in Rome. / Credit: Daniel Ibañez/CNA

Rome Newsroom, Apr 23, 2025 / 10:00 am (CNA).

Pope Francis ordered that upon his death he would be buried in the Basilica Santa Maria Maggiore (Basilica of St. Mary Major). This basilica was very dear to him. Francis, however, will not be the only pope to be buried outside of the Vatican City State.

In the history of the Catholic Church, there have been 266 popes, and only about 30 of them have been buried outside of Rome. 

About 90 popes are buried in St. Peter’s Basilica (21 in the Vatican grottoes), 22 in St. John the Lateran, seven in Santa Maria Maggiore, five in Santa Maria sopra Minerva (St. Mary of Minerva), five at the Basilica San Lorenzo fuori le mura (St. Lawrence Outside the Walls), three at St. Paul Outside the Walls, and one in the Basilica of the Twelve Holy Apostles. 

Various factors are at play when it comes to the decision of a burial place. The chosen location may be a basilica the deceased pope is particularly fond of or one that is a symbolically important place. 

Father Roberto Regoli, director of the Department of Church History at the Pontifical Gregorian University, stressed to CNA that “the tradition of burying popes in St. Peter’s does not date back to the beginning of Christianity. We know nothing about the burials of the first two centuries.”

Regoli pointed out that “the first popes up to the fifth century are buried in the catacombs or some surface monuments. Leo I the Great is the first pope buried in St. Peter’s. From that period on, we have burials scattered throughout the churches of Rome, and then from the end of the fifth century until the 10th century, burials mainly at St. Peter’s.”

Who are the popes not buried at the Vatican? 

Several popes have chosen Roman basilicas for their burial spot. The last was Leo XIII in 1903, who wanted his tomb in the Basilica of St. John Lateran. Pope Francis has also instead arranged for his tomb to be in another basilica — the Basilica of Santa Maria Maggiore.

Pope Francis chose Santa Maria Maggiore because he had a special connection with the basilica. He prayed before the icon of the “Salus Populi Romani” before and after each apostolic journey. He went there on the first day of his pontificate. The pope — a Jesuit — was tied to this basilica because it was there that St. Ignatius of Loyola, the founder of the Jesuits, celebrated his first Mass.

Pope Francis will not be the first pope to be buried in Santa Maria Maggiore, however. The basilica contains the tombs of Honorius III, Nicholas IV, St. Pius V, Sixtus V, Paul V, Clement VIII, and Clement IX. 

The tradition of burying popes in St. Peter’s Basilica dates to the fourth century. The Vatican Grottoes and St. Peter’s Basilica house the remains of 90 pontiffs.

St. John Lateran is the cathedral of the pope of Rome. It is no surprise that many popes have wanted to be buried there. As noted, the last to be laid to rest there was Leo XIII in 1903, but he is not the only one. The basilica houses the remains of 22 pontiffs.

The remains of two popes are found in the Basilica of St. Paul Outside the Walls — Felix III and John XIII — while John XVIII died in 1009 at the basilica’s monastery.

The church of St. Lawrence Outside the Walls is the basilica built over the remains of the deacon Lawrence. Blessed Pius IX was very attached to this basilica and was buried there. Four other popes are also buried in the basilica, almost all dating back to the fifth century.

Five popes, including two Medici pontiffs, Leo X and Clement VII, are buried in the Basilica Santa Maria Sopra Minerva, one of most artistically appointed in Rome and the last surviving Gothic church in the city. The church stands in front of the Ecclesiastical Academy, the school that trains the future “ambassadors of the pope,” the apostolic nuncios.

Pope Clement XIV is also buried in the Basilica of the Twelve Holy Apostles in Rome.

Among the popes who are not buried in Rome, we can name Gregory XII (1406-1415) — the last pope before Benedict XVI to abdicate and who is buried in the Cathedral of Recanati, in the Marche; Benedict XII and John XXII in Avignon; St. Celestine V (who died in 1294 after abdicating) in the Basilica of Collemaggio in L’Aquila and whose tomb was visited by Pope Benedict XVI before his own resignation in 2013; Blessed Gregory X in Arezzo; St. Gregory VII in Salerno; and St. Adeodatus I in Cinto Euganeo, in the Veneto.

Where Pope Francis will be laid to rest 

Pope Francis’ decision to rest in Santa Maria Maggiore will change the funeral rite. 

At the end of his funeral, his body will not be taken to the Vatican Grottoes. Instead, it will be brought to Santa Maria Maggiore to be buried, near his beloved icon of the “Salus Populi Romani.”

The Cathedral of Our Lady of the Angels in Los Angeles. / Credit: David Castor/Public domain

Seattle, Wash., Apr 23, 2025 / 09:00 am (CNA).

The Archdiocese of Los Angeles welcomed more than 5,500 converts into the Catholic Church this Easter — the largest number in over a decade and a striking figure for the nation’s biggest archdiocese, according to leaders there.

Father Juan Ochoa, who directs the archdiocesan Office for Divine Worship, has been watching the numbers closely and told CNA he didn’t expect the surge.

“We usually see a 10% increase from the year before,” he said. “This year, it was about 45%. That’s significant.”

The group includes nearly 2,800 people baptized at the Easter Vigil — individuals with no previous affiliation to Christianity. 

Just as many were already baptized in other Christian traditions and received the sacraments of confirmation and the Eucharist in Catholic parishes across Los Angeles, Ventura, and Santa Barbara counties.

For many, the choice to enter the Church was deeply personal. Ochoa said the conversions this year felt different than other years.

“I can’t point to one reason,” he said. “It’s not just one thing. I think COVID made people reflect. For some, it created space to ask questions. And maybe now they’re ready.”

The release of the 2025 conversion numbers comes just after the death of Pope Francis. Ochoa didn’t hesitate when asked about the late pontiff’s impact. 

“He gave the Church a different image,” he said. “He reached people who didn’t feel seen. And because of that, some people started looking at the Church in a new way.”

For Ochoa, the late pope’s legacy lives on in the very people coming through the Church’s doors this Easter. 

“They’re not here because someone pressured them,” he said. “They’re here because something called them.”

He’s seen a growing number of parishes embrace that same outward focus. “Some pastors are realizing it’s not enough to keep doing what we’ve always done,” he said. “They’re asking how to reach the people who aren’t here yet.”

That shift has taken time. Ochoa pointed to the Office of New Evangelization and Parish Life, which has helped parishes think more intentionally about outreach. Instead of applying a single model everywhere, the office works with local leaders to understand what’s possible — and needed — in their community.

“I’ve worked in three different parishes,” Ochoa said. “Even with similar demographics, you can’t just copy and paste. What works in one place might not in another. Culture matters.”

He also credited a range of Catholic voices on social media and digital platforms for helping people learn about the faith — especially those who might have been hesitant to walk into a church right away. 

Elsewhere in the country, other dioceses are also reporting increases in adult conversions. Thomas Rzeznik, an associate professor of history at Seton Hall University in New Jersey and co-editor of the quarterly journal American Catholic Studies, believes it reflects a deeper moment. 

“There’s a hunger for meaning right now,” he said. “People are searching for something more grounded. And when they find a parish that’s welcoming and prepared, that can make all the difference.”

Even as national data show a decline in infant baptisms, the growth in adult initiations tells another story. Ochoa sees that contrast every year.

“Infant baptisms reflect culture, tradition,” he said. “But adult baptisms — that’s personal. It’s someone deciding, for themselves, that this is what they want. That matters.”

Thousands depart St. Peter's Square after praying the Holy Rosary for Pope Francis, Monday, April 21, 2025 / Credit: Kristina Millare/CNA

CNA Staff, Apr 23, 2025 / 08:00 am (CNA).

Pope Francis died on April 21 at the age of 88. As Catholics around the world mourn his passing, a highly regulated process has now begun that will see the pope’s earthly body laid to rest and a conclave convened to elect his successor. 

As of this moment, the chair of St. Peter is vacant — and you may have seen the phrases “sede vacante” and “interregnum” being used to describe the present period. Here’s a breakdown of what those phrases mean. 

What does the phrase ‘sede vacante’ mean? 

“Sede vacante” is Latin for “the see being vacant,” indicating the period when a pope has died or resigned and a successor has not yet been chosen.

Sede vacante begins at the moment a pope dies or resigns and concludes when his successor accepts his election as pope. The College of Cardinals is entrusted with governing the Church during the sede vacante, but only for ordinary business and matters that cannot be postponed.

The phrase doesn’t only apply to the office of the papacy — if a bishop who is the ordinary of a diocese dies or is removed from his post by the pope, the episcopal see is “sede vacante” until a successor is appointed.

It’s worth noting that the phrase “sede vacante” has also gained usage among some Catholics who erroneously believe that the chair of St. Peter has been empty, with no legitimate pope, for decades. Adherents to this view are known as “sedevacantists” and are, under canon law, in schism because they reject the pope’s authority.

What is the ‘interregnum’?

“Interregnum” is a Latin word meaning “between the reigns” and can refer to the period between the reigns of any two rulers. In the case of the papacy, it refers to the period between the day of the death or resignation of one pope (which is counted as the first day of interregnum) and the election of his successor.

In papal documents, most notably Universi Dominici Gregis, issued by Pope John Paul II in 1996, the interregnum is referred to as the “vacancy of the Apostolic See.”

Three distinct phases take place during a papal interregnum: 

1. The Nine Days of Mourning (Novendiales)

The pope’s body is currently lying in state in St. Peter’s Basilica, permitting the faithful to pay their respects. Between the fourth and sixth day after the pope’s death, a solemn funeral for the pope is celebrated in St. Peter’s Basilica by the dean of the College of Cardinals, with the other cardinals. (Obviously, this is not done in the case of a papal resignation.)

The College of Cardinals declares an official mourning period of nine days, called the “Novendiales,” typically beginning on the day of the pope’s funeral. On each of the nine days a different cardinal or Church official celebrates a public funeral rite for the Holy Father, following the Ordo Exsequiarum Romani Pontificis (2024). 

Pope Francis had said that when he dies, he will be buried at the Basilica of St. Mary Major, and not — as has been the custom of popes for over a century — at the Vatican.

2. The preparation for the conclave

Preparations for the conclave to elect the new pope are begun after the papal funeral. Normally, the day on which the conclave begins is to be the 15th day after the death of a pope, the 16th day of the interregnum.

The College of Cardinals was given the faculty under Universi Dominici Gregis to defer its beginning “for serious reasons” up to the 20th day after death (21st day of the vacancy). However, under changes made by Pope Benedict XVI, the College of Cardinals is granted the faculty to start the conclave early if “it is clear that all the cardinal electors are present; they can also defer, for serious reasons, the beginning of the election for a few days more.”

3. The conclave

The conclave itself takes place in the Vatican’s Sistine Chapel under strict oath of secrecy; all of the cardinals are under penalty of automatic excommunication if they break the oath.

Cardinals, bishops, and Vatican officials walk alongside Pope Francis’ coffin in St. Peter’s Square on April 23, 2025, during the solemn transfer as Swiss Guards stand in formal formation. / Credit: Daniel Ibáñez/CNA

Vatican City, Apr 23, 2025 / 06:06 am (CNA).

Pope Francis’ coffin was carried Wednesday morning in solemn procession to St. Peter’s Basilica, where the late pontiff will lie in state for three days for mourners to pay their final respects and say goodbye.

The rite began in the chapel of the Casa Santa Marta, where Francis lived for the 12 years of his pontificate and where he was placed in a simple, zinc-lined coffin on April 21, hours after he died at the age of 88.

Members of the lay confraternity of chair-bearers, called “sediari pontifici,” carried Pope Francis’ coffin — led in procession by priests, bishops, and cardinals — through Vatican City and to St. Peter’s Square, where thousands of mourners waited in total silence for a glimpse of their former pope. 

To the sounds of bell tolls and Latin chants, Pope Francis, for the last time, passed over the same road he took hundreds of times before, when he would greet the crowds gathered to see him during turns around St. Peter’s Square in his popemobile. 

Flanked by eight Swiss Guards, the coffin was carried into St. Peter’s Square to loud applause, breaking through the solemn silence. The pope was carried across the left side of the square, up the incline, and through the main door of St. Peter’s Basilica. 

The choir chanted Psalms, the Kyrie, and the Litany of Saints as Francis’ body was carried down the center aisle of the Vatican basilica and his coffin placed on a low, wooden platform in front of the Altar of the Confession.

Four Swiss Guards stood watch as clergy and laypeople prayed together for Pope Francis following the rite of the “translation of the coffin of the Roman Pontiff Francis,” according to the Ordo Exsequiarum Romani Pontificis, the Church’s liturgical book for the funeral rites of popes. 

The camerlengo, Cardinal Kevin Farrell, presided over the rite, which included incensing and sprinkling the papal coffin with holy water, the sung proclamation of a passage from the Gospel of John 17: 24-26, intercessory prayers, and a prayer that God will “hear us as we pray in union with all the saints and welcome into the assembly of your elect the soul of your servant, our Pope Francis, who placed his trust in the Church’s prayer.” 

The prayer ended with the congregation singing the Our Father in Latin and the Salve Regina. The cardinals and bishops in attendance silently approached the coffin in two lines to pay their final respects, and around 45 minutes later, just before 11 a.m. local time, the first mourners were allowed to enter the Vatican basilica to see the pope. 

Pope Francis will lie in state in St. Peter’s Basilica for the public to see, pray, and say goodbye, until the evening of April 25, when Farrell will close the coffin in preparation for the funeral Mass on the morning of April 26, which will be in St. Peter’s Square. 

April 26 will also mark the first day of a formal period of nine days of prayer and mourning in the Catholic Church, called the “Novendiales.” 

After his funeral Mass, the late pontiff will be buried in the Basilica of St. Mary Major, as he requested in his last testament. 

VATICAN CITY (CNS) -- From the moment he took the helm of the Catholic Church's sprawling hierarchy, Pope Francis positioned himself as a pastor close to the people he served, and he called out the behavior of priests who were distant from and thought they were superior to their flocks.

The pope set the tone early for his consistent rebukes of clericalism by including it in his first apostolic exhortation, "Evangelii Gaudium," the 2013 document that was considered a roadmap for his pontificate.

Discussing the need to recognize the baptismal dignity and gifts of the laity, the pope wrote that sometimes laypeople did not have the necessary training to exercise leadership, but often "room has not been made for them to speak and to act, due to an excessive clericalism which keeps them away from decision-making."

Pope Francis' campaign against clericalism was waged when meeting both ordinary parish priests and "princes of the church," as cardinals once were known.

In a 2016 homily -- given at a morning Mass with members of his international Council of Cardinals -- he said that modern-day priests "feel superior, clerics distance themselves from the people," and the poor and humble suffer as a result.

"The evil of clericalism is a really awful thing," he added.

In an open letter published in 2023, Pope Francis told priests of the Diocese of Rome that clericalism is "a disease that causes us to lose the memory of the baptism we have received" and leads to priests exercising authority "without humility but with detached and haughty attitudes."

The papal message has reached those preparing for priesthood, too, Msgr. Andrew R. Baker, rector of Mount St. Mary's Seminary in Emmitsburg, Maryland, told Catholic News Service.

In an email interview in March 2024, the monsignor, head of the largest Catholic seminary in the United States, said that since the start of Pope Francis' pontificate he has noticed "a growing desire among the seminarians to be other-centered," in contrast to a pervasive worldly mentality that emphasizes the needs of the self.

"Seminarians today are not becoming priests because they want an easy, revered, and privileged life," he said. "Pope Francis' message on clericalism serves the seminarians as a kind of warning if they don't forget about themselves and serve others."

At the Vatican Pope Francis tried to lead by example by appointing more laypeople, especially women, to positions of responsibility.

In a significant shift, the pope revised language about who can lead Vatican dicasteries, the departments that make up the Roman Curia, opening the door for laypeople to be at the helm of the church's governing bodies.

St. John Paul II's 1988 apostolic constitution "Pastor Bonus" had dictated that the top Vatican offices would be led by a cardinal or archbishop and specified that "matters requiring the exercise of power of governance be reserved to those in holy orders."

Pope Francis replaced that language in 2022, writing in his constitution "Praedicate Evangelium" that "any member of the faithful can preside over a Dicastery or Office."

Immediately following the promulgation of "Praedicate Evanglium," he named three women, including a laywoman, to the Dicastery of Bishops, the Vatican office that helps the pope choose bishops. Before the reform, only cardinals and a few bishops were members of the body.

One of the three women, Salesian Sister Yvonne Reungoat, told CNS that her appointment was "one sign among many" of Pope Francis' desire to respect the different vocations of the church's members and incorporate them into its decision-making.

While some priests still exercise their ministry as "a power over others, who then become inferior," Sister Reungoat said she receives "absolute respect of our vision and equality" from the cardinals and bishops in the dicastery.

Pope Francis, she said, understood the complementary nature of men and women working alongside one another as well as the fruitful collaboration of the church's lay and religious members -- both dynamics that cut down on clericalism.

The listening that took place as part of Pope Francis' 2021-2024 Synod of Bishops on synodality, she said, allowed "a large, free expression of the sufferings, many sufferings, caused by clericalism and which remain wounds to be healed."

Merely stating the problem of clericalism and its consequences is not enough to solve it, she said, but "the act of being able to express it and that such (sentiments) are accepted is a step on a journey of change."

"That doesn't mean these steps will necessarily change the whole world, but I believe they are irreversible," she said.

Cardinal Robert Prevost, prefect of the Dicastery for Bishops, told CNS that having women members of the dicastery "contributes significantly to the process of discernment in looking for who we hope are the best candidates to serve the church in episcopal ministry."

To deter attitudes of clericalism among bishops, he said, "it's important to find men who are truly interested in serving, in preaching the Gospel, not just with eloquent words, but rather with the example and witness they give."

In fact, the cardinal said, Pope Francis' "most effective and important" bulwark against clericalism was his being "a pastor who preaches by gesture."

Pope Francis tackled the issue "head on through some of the talks he's given to the Roman Curia," urging clerics at the highest levels of the church's hierarchy "to examine ourselves and think about what it means to also be at the service of the church."

"His message is precisely to inspire, to lead, to push all of us who are members of the clergy to not get so caught up in a lot of the external trappings but look for ways to truly be examples of the mercy, the compassion, the healing of Jesus Christ," Cardinal Prevost said.

VATICAN CITY -- To the chanting of Christ's promise, "I am the resurrection and the life; whoever believes in me, even if he dies, will live," the mortal remains of Pope Francis were carried into St. Peter's Basilica by 14 pallbearers.

Thousands of people had made an early morning pilgrimage to St. Peter's Square April 23 to witness the transfer and pray for the late pope; they erupted in applause when his body, in an open casket, reached the square and again when it reached the top of the basilica steps.

The basilica was to be open until midnight April 23, from 7 a.m. to midnight April 24 and 7 a.m. to 7 p.m. April 25 for visits by the public. Another rite, to close the casket, was scheduled for late April 25. The pope's funeral was scheduled for April 26 in St. Peter's Square with burial to follow in Rome's Basilica of St. Mary Major. 

U.S. Cardinal Kevin J. Farrell, as chamberlain of the Holy Roman Church, led the prayer service that accompanied the transfer of the body from the chapel of the Domus Sanctae Marthae, where the pope had lived and where he died April 21 at the age of 88.

More than 80 cardinals joined the procession ahead of Cardinal Farrell, who was wearing a red and gold cope, and immediately preceded the pallbearers flanked by members of the Pontifical Swiss Guard.

Directly behind the casket were the men closest to the pope in his final days: his nurse, Massimiliano Strappetti; his two valets; and his personal secretaries. 

Three religious sisters and a laywoman, whom the pope had appointed to top positions in the Roman Curia, came behind them: Franciscan Sister of the Eucharist Raffaella Petrini, president of the office governing Vatican City State; Salesian Sister Alessandra Smerilli, secretary of the Dicastery for Promoting Integral Human Development; Xavière Missionary Sister Nathalie Becquart, undersecretary of the Synod of Bishops; and Emilce Cuda, secretary of the Pontifical Commission for Latin America.

The basilica's bell-ringer sounded the death knell as the procession began.

To the singing of Psalms, beginning with "The Lord is my shepherd, I shall not want" (Psalm 23), the procession with the casket went into St. Peter's Square amid the public and then up the central ramp -- where Pope Francis would ride in the popemobile -- and into the church.

Inside the basilica, the choir and assembly chanted the Litany of Saints and then "Subvenite Sancti Dei," which begins with the petition: "Saints of God, come to his aid. Hasten to meet him, angels of the Lord. Receive his soul and present him to God the Most High."

Pope Francis' body, in a zinc-lined wooden casket covered in red fabric, was placed before the main altar on a low platform cut at an angle so that people coming to pay their respects could see his face.

Cardinal Farrell blessed the pope's body with holy water and incense and led those assembled in praying the Lord's Prayer.

Removing their red zucchettos, the cardinals bowed before the coffin, made the sign of the cross and left the basilica. They were followed by bishops, both those who work at the Vatican and those who head dioceses, then hundreds of priests and religious and top Vatican lay employees.

Mary Frances Brennan, who teaches at Kennedy Catholic High School in Seattle, was in the front row in St. Peter's Square.

She said she had learned the pope had died just a few hours before her flight to Rome was scheduled to leave.

"It was devastating," she said. "We really wanted to see the pope."

"He's my pope," she said. "I love him and want to honor him."

Additionally, Brennan said, "now all the people back home have a contact here and can see this through my eyes."

Waiting in line later to enter the basilica, Adjani Tovar from Mexico City told Catholic News Service that Pope Francis "was a very disruptive pope: As a Jesuit, a true Jesuit, he naturally had a closer connection with people, especially young people."

"He addressed topics that had been off-limits in the Catholic Church for a long time, and he's going to be remembered as a turning point for all the openness he showed to different communities, for his focus on inclusion, his relationships with heads of state, and his constant calls for peace," Tovar said.
 

Pilgrims line up to say goodbye to Pope Francis

In a solemn ceremonial procession with the College of Cardinals April 23, Pope Francis' body was moved from his residence to St. Peter's Basilica, where the faithful could gather and pay their respects to the pope before his funeral, set for April 26.

Cardinals, bishops, and priests carrying palm branches gather for the Palm Sunday Mass in St. Peter’s Square, April 13, 2025. / Credit: Bénédicte Cedergren/EWTN News

CNA Staff, Apr 22, 2025 / 18:17 pm (CNA).

At the first general congregation of cardinals in Rome on Tuesday, the estimated 60 cardinals in attendance chose the date of Pope Francis’ funeral and suspended beatification celebrations.

The closed-door meeting to discuss the upcoming conclave and other issues pertaining to the interregnum took place at 9 a.m. local time the day after the death of the pontiff as cardinals hurried from around the world to the Eternal City. 

As part of the interregnum period, the cardinals will meet frequently to make various decisions about the upcoming papal funeral and conclave. 

The cardinals set the papal funeral for Saturday, April 26, at 10 a.m. Rome time in St. Peter’s Square. Pope Francis will be buried at the Basilica of St. Mary Major, per his request, following the funeral. Pope Francis’ body will be transferred on Wednesday morning to St. Peter’s Basilica for the faithful to pay their respects. 

Pope Francis’ funeral is the first Mass of the “Novendiales” — a nine-day cycle of liturgical and spiritual preparation for the conclave. Cardinals will arrive from around the world to participate in the general congregations before the conclave, known as "preparatory sessions.”

Tuesday’s hour-and-a-half assembly began with a moment of silent prayer for the repose of the soul of the late Holy Father. 

At the assembly, the cardinals suspended upcoming beatification celebrations until the newly elected pope takes office. 

During the meeting, the cardinals took an oath to follow the norms of the interregnum, which are detailed in Pope John Paul II’s 1996 apostolic constitution Universi Dominici Gregis. These norms include keeping “rigorous secrecy” around the election of the next pope.

The Irish-American Cardinal Kevin Farrell, who serves as the camerlengo of the apostolic chamber, read Pope Francis’ will.

During the general congregations, the cardinals will convene on important decisions such as the date of the conclave and approval of necessary expenses. 

The conclave can begin as early as 15 days after the Holy Father’s death so that all voting cardinals may attend, according to Universi Dominici Gregis. Once a maximum of 20 days have passed, the cardinals are obliged to begin the conclave. However, the rules also permit an earlier start should the cardinals agree and all of the electors have arrived.

All cardinals are expected to participate in the conclave unless a serious impediment prevents them, while cardinals older than 80 are ineligible to vote in the conclave. Of the 252 Catholic cardinals, 135 have voting privileges in the conclave.

null / Credit: Wolfgang Schaller|Shutterstock

Washington, D.C. Newsroom, Apr 22, 2025 / 17:56 pm (CNA).

During oral arguments Tuesday, most of the justices on the United States Supreme Court appeared sympathetic toward parents in their lawsuit against a Maryland school board that refused to let them opt their children out of coursework that promotes gender ideology.

Catholic, Ethiopian Orthodox, and Muslim parents sued the Montgomery County Board of Education in May 2023 after the body ended its policy of notifying parents of coursework promoting homosexuality and transgenderism and allowing the parents to opt out.

Under the current policy, the school board only permits opt-outs in narrow circumstances, which is mostly related to sexual education in health class. It does not permit opt-outs for coursework that endorses the views that there are more than two genders, that a boy can become a girl, or that homosexual marriages are moral.

Some of the coursework initially introduced in the curriculum was designed to promote these concepts to children as young as 3 years old in preschool.

Eric Baxter, senior counsel for the Becket Fund for Religious Liberty, represented the parents before the Supreme Court on April 22. He argued the school board’s policy violates the First Amendment of the Constitution by “indoctrinating” students about values that conflict with the religious beliefs of his clients.

“There’s no basis for denying opt-outs for religious reasons,” Baxter said. “... Parents, not school boards, should have the final say on such religious matters.”

He said that under the policy, there are “children of an extremely young age being indoctrinated in a topic that’s known to be sensitive.” He said it’s “designed to disrupt students’ … thinking on sexuality and gender identity.”

Alternatively, the school board’s lawyer, Alan Schoenfeld, acknowledged that these concepts are “deeply offensive to some people of faith” but said parents have no First Amendment right to opt children out of “learning about them.”

Schoenfeld said “the board wants to teach civility and respect for difference in the classroom” and, through that, “there is obviously an incidental message in some of these books that these life choices and these lifestyles are worthy of respect.”

“Incidental messages that these things ought to be normalized and treated with respect, I think, is simply part of the work that the school is doing in cultivating respect in a pluralistic school,” he added.

Most justices bothered by forced curriculum

The Republican-appointed justices, who account for six of the nine members of the court, expressed concern with the policy during oral arguments and appeared supportive of parents who want to opt their children out of the coursework.

“I guess I am a bit mystified, as a lifelong resident of the county, how it came to this,” Justice Brett Kavanaugh told Baxter during the oral arguments.

Kavanaugh repeatedly grilled Schoenfeld on why the board could not provide opt-outs, noting that the county previously had an opt-out, and “every other school board in the country has opt-outs for all sorts of things.”

Schoenfeld said the opt-outs ceased to be feasible because of the high rates of parents opting their children out in some schools and the inability to secure spaces and supervision for all of the children opted out of the coursework.

Justice Amy Coney Barrett noted that some of the instruction materials given to teachers on the subjects are “not just exposure to the idea” but rather a “presentation of the idea as fact.”

“It’s saying ‘this is the right view of the world, this is how we think about things, this is how you should think about things,’” Barrett added. “This is like ‘two plus two is four.’”

“We have the books being read in the classroom,” she said. “It’s not mere exposure.”

Barrett pressed Schoenfeld on numerous support materials given to teachers to help instruct students on these matters, which included telling the children that “people of any gender can like whoever they like” and that “when we’re born, people make a guess about our gender and label us ‘boy’ or ‘girl’ based on our body parts — sometimes they’re right; sometimes they’re wrong.” 

“So it was part of the curriculum to teach them that boys can be girls or that your pronouns can change depending on how you feel one day to the next,” Barrett said. “That was part of the goal?”

Schoenfeld said the materials “are to help a teacher answer a student’s questions” and to explain concepts like homosexuality and transgenderism but argued that the material is not a “script” and that children are not forced to affirm those statements.

At one point during oral arguments when Schoenfeld argued that the children do not have to agree with the material in the book or the statements by teachers, Chief Justice John Roberts interjected to say: “Is that a realistic concept when you’re talking about a 5-year-old?”

Justice Samuel Alito specifically referenced one of the books, called “Uncle Bobby’s Wedding,” which he said “has a clear moral message” promoting a homosexual marriage and a scene in which the mother of a girl instructs her: “You shouldn’t have any reservations about this.”

“The book has a clear message and a lot of people think it’s a good message and maybe it is a good message, but it’s a message that a lot of people that hold on to traditional religious beliefs don’t agree with,” Alito said. “I don’t think anybody can read that and think, ‘Well this is just telling children that there are occasions when men marry other men.’”

Justice Neil Gorsuch expressed concern that the coursework is “being used in English language instruction at age 3,” adding that it appears to be designed “to influence students.”

Schoenfeld suggested it is only meant to influence the children on “civility.”

Where to draw the line

Some of the justices who were appointed by Democrats, which are three of the nine members, expressed concerns about constitutionalizing the issue and that acknowledging a broad constitutional right for opt-outs could produce lawsuits on a variety of subjects.

Justice Ketanji Brown Jackson, for example, said there are “a lot of sincerely held beliefs” and asked Baxter whether an “opt-out” proclamation from the Supreme Court could apply to a student objecting to having a transgender classmate or a gay teacher displaying a photo of his same-sex wedding. 

“This is not just about books,” Jackson said. “This is about exposure to people of different sexual orientations and the sincerely held objection that children shouldn’t be exposed to this.”

Baxter said, however, that a student cannot tell a teacher what to say or object to a transgender classmate under the “opt-out” policies that his clients are requesting.