Pope Leo XIV sits in the cathedral of Rome, the Archbasilica of St. John Lateran, a symbol of his authority as bishop of Rome, May 25, 2025. I Credit: Daniel Ibáñez/EWTN News/Vatican Pool

Jan 20, 2026 / 11:34 am (CNA).

Pope Leo XIV will celebrate the Holy Thursday Mass of the Lord’s Supper at the Basilica of St. John Lateran on April 2, restoring a long-standing Roman tradition that Pope Francis set aside throughout his 12-year pontificate.

The announcement appeared last week in the calendar of papal liturgies published by the Prefecture of the Pontifical Household.

In his first Holy Thursday as pope on March 28, 2013, Pope Francis chose to celebrate the Mass in Coena Domini in the chapel of the Casal del Marmo juvenile detention center on the northern outskirts of Rome. As he had often done as archbishop of Buenos Aires, he carefully washed the feet of 12 inmates, including an Italian Catholic woman and a Muslim woman from Serbia.

From that point on, and for the next 12 years, Francis left aside the Holy Thursday celebration at St. John Lateran — the cathedral of the bishop of Rome — in a pastoral approach that broke with the customary practice of his predecessors.

For Monsignor Giovanni Falbo — a canon of the Lateran, camerlengo of the cathedral chapter, and provost of the basilica — that decision should be understood as an interlude.

In his view, Pope Leo XIV’s decision to recover the tradition on April 2 shows that the Francis years were an “exception.”

“The years of Pope Francis’ pontificate,” Falbo explained, “as happened with many other celebrations and initiatives, constitute an exception, motivated by the desire to offer the world a clear sign of predilection for the poor and the last, bringing the attention of the bishop of Rome to places of suffering.”

Falbo told ACI Prensa, the Spanish-language sister service of EWTN News, that the approach was “a praiseworthy intention” that nevertheless resulted in “a certain privatization of the celebration of the Last Supper,” since limited space in such locations made it impossible for priests of the Diocese of Rome to take part.

With his decision, Falbo said, Leo XIV resumes the tradition of the Church in Rome in line with the uninterrupted practice of the last century, without diminishing attention to the poor.

“There are countless occasions throughout the year,” Falbo said, “to underscore the predilection of the Lord and of the Church for the last.”

In that sense, he said, the return to St. John Lateran is another sign of the new pope’s desire “not only to be, but to behave as bishop of Rome.”

Falbo also pointed to the bond between Leo XIV and the Lateran basilica that became visible on May 25, when the pope took possession of the chair of the bishop of Rome — the pope’s episcopal seat — in what is considered the first Christian basilica built after the peace of Constantine in the fourth century.

That ceremony marked a fundamental step at the beginning of Leo’s pontificate, since the pope is not only successor of St. Peter and pastor of the universal Church but also bishop of the Diocese of Rome.

Historical roots of the foot-washing rite

Falbo recalled that the rite of washing feet “naturally has its roots in the gesture carried out by Jesus in the upper room, when he washed the feet of his apostles before the institution of the Eucharist.”

He noted that the Gospel of John is the only one to transmit the episode, accompanied by a catechesis that makes it a symbol of fraternal love and of the “new commandment,” concretizing love in reciprocal service.

For that reason, he said, “already in the early Church, the washing of the feet was considered a relevant sign for recognizing the authentic disciples of the Lord.”

Falbo added that the rite has varied over the centuries. The Council of Toledo in 694 regarded the washing of feet performed by a bishop for his collaborators as a semi-liturgical and obligatory rite. The Ordo Romanus XII even describes a second mandatum in which, after offering lunch to 13 poor people in a hall of the papal palace, the pope washed, dried, and kissed their feet.

In the 15th century, the chronicles of Giovanni Burcardo — papal master of ceremonies from Innocent VIII to Julius II, including under Alexander VI — systematically mention the pope washing the feet of 13 poor people in one of the halls of the Apostolic Palace in the Vatican.

Falbo also recalled that before the definitive move to the Vatican after the return from Avignon in 1378, popes lived for nearly 1,000 years near the Lateran cathedral, from the pontificate of St. Miltiades (d. 314) to Clement V (1305–1314).

Although the washing of feet is a rite proper to Holy Thursday, Falbo noted that at least since the pontificate of Innocent I in 416, three separate Masses were celebrated that day: a morning Mass for the reconciliation of penitents; another for the blessing of the holy oils, especially the chrism; and a third evening Mass as a memorial of the Lord’s Supper.

For that reason, he said, the foot-washing was not originally joined to the Holy Thursday Mass, even though the Gospel proclaimed at the Eucharist in Coena Domini refers precisely to Jesus’ gesture.

Falbo also pointed to the profound reform of the Sacred Triduum carried out by Pope Pius XII in 1955, which took effect the following year, with the goal of restoring greater historical fidelity in the celebrations.

Since then, he said, the practice of the bishop of Rome — conditioned by no longer residing near his cathedral — has been to divide the Triduum liturgies between St. John Lateran and St. Peter’s, reserving to the lateran the evening Holy Thursday celebration with the foot-washing rite, after the chrism Mass celebrated in the morning at the Vatican basilica.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

A statue of Pope Leo XIV in Chiclayo, Peru, is surrounded by some of the people who attended its inauguration and blessing. The World Day of the Sick will be held in Chiclayo from Feb. 9–11, 2026. | Credit: Photo courtesy of the Provincial Municipality of Chiclayo

Jan 20, 2026 / 10:52 am (CNA).

Cardinal Michael Czerny explained the reasons for choosing the Shrine of Our Lady of Peace in Chiclayo, Peru, as the international site for the solemn celebration of the 34th World Day of the Sick, which will take place there Feb. 9–11.

“The choice of Chiclayo is not due primarily to the pope, but to a practical reason,” Czerny told reporters at the Vatican during the presentation of the pope’s message for the day.

“We needed a place where, given the climate in February, it would be less likely that the celebration would be affected by bad weather,” the cardinal said, calling the decision a “happy coincidence.”

Chiclayo, on Peru’s northern coast, is located in a typically warm region. In February, during the Southern Hemisphere summer, temperatures can range from about 19 to 30 degrees Celsius (66 to 86 degrees Fahrenheit).

Czerny also highlighted Pope Leo XIV’s reaction, saying the pope was “very happy with the choice” the Vatican made in November 2025. In that context, he said, the pontiff wanted to share in his message his pastoral experience in the region.

Leo XIV was a missionary in Peru beginning in 1985, first in Chulucanas, and he returned to the country in 1988 to carry out pastoral work in Trujillo, where he served for more than a decade. In 2015, he was named bishop of Chiclayo.

Later, in 2023, Pope Francis placed him at the head of the Dicastery for Bishops at the Vatican. He also holds Peruvian citizenship.

“It moved me to hear how he himself has been touched by the way the people of his diocese respond to suffering — not only the professionals, but everyone,” Czerny said.

The Vatican prefect added that during the celebration in Chiclayo — which he said he will attend as the pope’s envoy — it will be possible to perceive “the importance of the theme of compassion and care for the sick, combined with the joy that the pope comes from this region.”

The cardinal concluded by saying he hopes the World Day of the Sick observance will reflect both the spiritual dimension of care for the ill and the active participation of the entire local community.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV blesses a child at the De La Croix Hospital for the mentally disabled in Jal el Dib, north of Beirut, Lebanon, on Dec. 2, 2025. | Credit: Vatican Media

Jan 20, 2026 / 10:22 am (CNA).

In his message for the 34th World Day of the Sick, to be celebrated Feb. 11, Pope Leo XIV calls on Catholics to rediscover “the beauty of charity and the social dimension of compassion,” insisting that authentic Christian love is concrete, personal, and directed toward those who suffer.

“Love is not passive; it goes out to meet the other,” the pope writes, reflecting on the Gospel parable of the good Samaritan (Luke 10:25–37). “Being a neighbor is not determined by physical or social proximity but by the decision to love.”

This year’s principal observance is set to take place in Chiclayo, Peru, where Leo previously served as bishop. In the message — titled “ The Compassion of the Samaritan: Loving by Bearing Another’s Pain“ — he presents the good Samaritan as a model for Christians living in a society marked by haste and indifference.

“We live immersed in a culture of speed, immediacy, and haste — a culture of ‘discard’ and indifference that prevents us from pausing along the way and drawing near to acknowledge the needs and suffering that surround us,” he writes.

Drawing on Pope Francis’ encyclical Fratelli Tutti, Leo emphasizes that compassion and mercy cannot be reduced to a private virtue. At the heart of the message is a summons to become the kind of neighbor Christ calls for: “Jesus does not merely teach us who our neighbor is but rather how to become a neighbor; in other words, how we can draw close to others.”

Compassion that moves to action

The pope stresses that compassion is not an idea or a mood but a force that leads to real service.

“Compassion, in this sense, implies a profound emotion that compels us to act,” he writes. “In this parable, compassion is the defining characteristic of active love; it is neither theoretical nor merely sentimental but manifests itself through concrete gestures.”

Leo highlights the Samaritan’s practical care — approaching the wounded man, tending his wounds, and providing for his needs — while underscoring that the Samaritan also seeks help from an innkeeper, a detail he uses to stress communal responsibility: “The Samaritan discovered an innkeeper who would care for the man; we too are called to unite as a family that is stronger than the sum of small individual members.”

Reflecting on his pastoral experience in Peru, the pope points to families, neighbors, health care professionals, and those engaged in pastoral care who draw near to accompany the sick and suffering, giving compassion a genuine social dimension.

Love of God expressed in service

Leo ties the call to compassion to the primacy of love for God, insisting that care for the suffering is not peripheral to Christian life but a test of its authenticity.

“The primacy of divine love implies that human action is carried out not for self-interest or reward but as a manifestation of a love that transcends ritual norms and find expression in authentic worship. To serve one’s neighbor is to love God through deeds,” he writes.

He closes with an appeal for a Christian way of life shaped by fraternity and courage: “I genuinely hope that our Christian lifestyle will always reflect this fraternal, ‘Samaritan’ spirit — one that is welcoming, courageous, committed and supportive, rooted in our union with God and our faith in Jesus Christ.”

He also entrusts the sick and all who care for them to the intercession of the Virgin Mary under her title Health of the Sick, and he imparts his apostolic blessing to the sick, their families, and health care and pastoral workers.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

An image of Santo Niño is carried in procession in Cebu, central Philippines, on Jan. 18, 2026. | Credit: Archdiocese of Cebu

Jan 20, 2026 / 09:25 am (CNA).

More than 5.2 million devotees joined the feast of Santo Niño (Infant Jesus) in Cebu, central Philippines, on Jan. 18 in what religious leaders emphasize is a centuries-old act of devotion rather than folklore or tourism. The attendance figure was provided by the Cebu City Disaster Risk Reduction and Management Office.

A spiritual celebration

“The feast of Sto. Niño in Cebu is not a tourist event but a spiritual and religious celebration,” Sister Aileenette Pangilinan Mirasol, a member of the Franciscan Missionaries of Mary, told EWTN News.

Born and raised in Cebu, Sister Aileenette recalled that even before the Sinulog Festival — an annual Filipino religious event held on the third Sunday of January in Cebu that draws millions as a major cultural and tourist festival — “we have been celebrating the feast of the Santo Niño as a spiritual and religious event.”

“So, as a Cebuana, I would say that the feast is rooted in the deep Catholic faith of the Cebuano people and less of a tourist event,” Sister Aileenette said.

“While visitors may come, enjoy, and participate, the heart of the feast is not tourism but worship, devotion, and gratitude to the Santo Niño, reflecting centuries-old religious tradition and belief,” she said.

Sister Jennibeth Sabay, a member of the Sisters of Our Lady of the Immaculate Conception of Castres, told EWTN News that “the feast of Santo Niño de Cebu is a celebration of love and thanksgiving to God.”

“It may be a tourist event for others. But for Catholics and devotees of Santo Niño, it is a celebration of thanksgiving and honoring the Holy Child Jesus, the ‘Batobalani sa Gugma,’ or ‘magnet of love,’” she explained.

Pope Leo XIV sent greetings to the faithful celebrating the fiesta at the Basilica Minore del Santo Niño in Cebu. Through Cardinal Pietro Parolin, Vatican secretary of state, the pope stressed that it is an opportunity to reflect on the unity and grace received in baptism.

In his letter, dated Jan. 5, the pope said the annual feast, guided by the theme “In Santo Niño We Are One,” would inspire the faithful to live out their baptismal commitment through a grace-filled life in Christ, marked by service, charity, and solidarity, particularly toward those on the margins of society.

“It is, therefore, his hope that you will be inspired by a greater desire to embrace the baptismal call to live a grace-filled life in Christ and in service to your brothers and sisters, especially those on the margins of society, so that you will bear greater witness to Christ’s call to unity and reflect the life of charity of the Most Holy Trinity,” the pope said.

The celebration was marked by religious fervor and festivity, with the theme “United in Faith and Love” highlighting its significance as a celebration of faith, history, and culture.

Archbishop Alberto Sy Uy of Cebu officiated the pontifical Mass at Basilica Minore del Sto. Niño de Cebu, which houses the original statue.

In his homily, he urged all to strengthen their relationship with God and care for each other.

“When we are connected with God, every moment is filled with love, and we serve others with compassion,” he said.

“In the Señor Santo Niño, we are one, meaning we are united with Christ not because of our human efforts but because of his redeeming love,” Uy said.

“As we conclude this year’s festivities, may the fire of faith continue to burn in our hearts. We carry the blessings of the Holy Child as we return to our daily lives, strengthened by him,” he added.

Prayer formed a central part of the festival, with tens of thousands of people attending the nine-day novena before the feast at the Basilica del Santo Niño.

Historical roots

On Jan. 17, a galleon carried the image of Santo Niño during the fluvial procession across the Mactan Channel, reenacting its arrival in Cebu in 1521, when Portuguese explorer Ferdinand Magellan arrived in Cebu and introduced Christianity to the island.

Queen Juana of Cebu, wife of Rajah Humabon, was baptized on April 14, 1521, and received the Christian name Doña Juana along with a Santo Niño image as a baptismal gift. This marked the beginning of Christianity and devotion to the Holy Child Jesus in the Philippines, an archipelago of 116 million people.

Today, the Santo Niño of Cebu is the oldest Christian icon in the country, holding a central place in the Catholic faith and devotion of the Filipino people.

The Señor Sto. Niño is one who answered prayers, who granted healing, who gave strength, enlightenment, protection, and guidance, and who bestowed blessings to families, Sister Jennibeth said. He provided consolation and strength during troubled times. He is a refuge for people during times of challenges and difficulties.

“We shout, ‘Pit Senyor.’ ‘Sangpit sa Senyor’ means to ‘call upon’ and to entrust to God whatever concerns we have,” said Sister Jennibeth, a native of Cebu.

Despite the many challenges people of Cebu have faced — typhoons, earthquakes, and disasters — people remain hopeful, resilient, and strong with the grace and blessings of Sto. Niño, protector of Cebu and the Philippines.

Czech President Petr Pavel and his wife, Eva Pavlová, pose for a photo at the Vatican on Monday, Jan. 20, 2026. | Credit: Tomáš Fongus/The Czech Presidential Office

Jan 20, 2026 / 08:44 am (CNA).

Amid international tensions, Pope Leo XIV received Czech President Petr Pavel in an audience on Monday, with both leaders agreeing that “democratic countries are and should be natural partners,” the president said during a brief press conference for Czech media following the meeting.

The two leaders discussed “dynamic changes in the contemporary world,” Pavel said. He warned of a possible split in the European Union if some member states “will prefer the principles of force” instead of adherence to “the values and principles on which the EU was founded.”

“Not all the options available to resolve” current tensions between the United States and Europe have been used, Pavel stressed.

Pavel thanked Pope Leo XIV for the Vatican’s efforts to help secure the release of Czech citizen Jan Darmovzal from Venezuela. Darmovzal was detained in September 2024 by Venezuelan authorities and released this month following the U.S. capture of President Nicolás Maduro.

“The Church has an extraordinary diplomatic reach, and Pope Leo XIV is trying very actively to moderate disputes and help resolve conflicts,” Pavel acknowledged.

A Vatican press release appreciated “good bilateral relations” between the Holy See and the Czech Republic and expressed “the desire to further strengthen them.” Pavel said relations were at a high level, adding that Pope Leo XIV was invited to visit the Czech Republic.

The Archdiocese of Los Angeles will present its 12th annual OneLife LA event on Saturday, Jan. 24, 2026. In 2025 there was no walk, only a aathedral event indoors, because of heavy smoke in the air from the L.A. wildfires. | Credit: Photo courtesy of the Archdiocese of Los Angeles

Jan 20, 2026 / 07:00 am (CNA).

The Archdiocese of Los Angeles will present its 12th annual OneLife LA event on Saturday, Jan. 24, beginning at 1:30 p.m. in the plaza of the Cathedral of Our Lady of the Angels in downtown Los Angeles. The day will highlight a variety of life and family issues, including advocating for the protection of the unborn. 

The event includes a roster of speakers and performers beginning at 2 p.m. followed by a Walk for Life at 3 p.m. and a Requiem Mass for the unborn celebrated by Los Angeles Archbishop José Gómez at 5 p.m.

In addition to Gómez, each of the auxiliary bishops in the archdiocese’s five pastoral regions typically attend, as well as bishops in neighboring dioceses.

In a statement, Gómez said: “Every life is precious and must be loved and protected, from conception until natural death — as children of God made in his image, every person has a sanctity and dignity that cannot be diminished.”

Speakers for the event include Gómez; El Paso,Texas, Bishop Mark Seitz; pro-life and prenatal health advocate Nora Yesenia; Sofía Alatorre González, who will discuss a life-changing accident she had at age 8; archdiocesan priest Father Matt Wheeler; Daniela Verástegui, a mother who speaks on family life issues and sister of actor Eduardo Verástegui; and Ken Rose of the Knights of Columbus.

As part of the event, Rose will receive a $10,000 Dr. Tirso del Junco grant on behalf of the Knights, which will be distributed to 20 local pregnancy centers along with matching funding from the Supreme Knight.

Rose has been a regular attendee at OneLife LA as well as other pro-life walks throughout the state of California and said he was “honored” to receive the grant on behalf of the Knights, an annual grant that has been made since 2020. He said: “It’s an awesome event, and I’ve been surprised at the turnout, especially considering the challenges they’ve had in recent years.”

The challenges he referenced include heavy rain in frequently sunny Southern California in 2024, and in 2025, due to heavy smoke caused by L.A.’s Eaton and Palisades wildfires, participants remained indoors at the cathedral. (The 2026 forecast so far is partly cloudy, no rain, with mild temperatures.) The 2025 event included testimonials from local residents who had lost their homes in the fires, as well as the display of the tabernacle of Corpus Christi Parish in Pacific Palisades, which was rescued from the ruins of the church after it had burned down.

In previous years, Rose has been impressed with a large number of young people who turned out for the walk, including teens as well as young adults. He also noted that it drew a large number of his fellow Knights (some in official regalia), as “we are Catholic gentlemen who are asked to step up on behalf of people who are less fortunate than us.”

Rose said in his remarks he plans to tell those in attendance “that life is special in all its stages. We must protect it, from birth to natural death. It’s what we believe as Catholics.”

Isaac Cuevas of the archdiocesan Office of Life, Justice, and Peace, said he believes the Knights to be a worthy grant recipient, as the Knights “exemplify service rooted in faith and respect for the dignity of every person. Their work strengthens families, supports those in need, and builds a culture that honors life at every stage.”

In addition to the Knights, other key participating organizations include 40 Days for Life, NET Ministries, the Society of St. Vincent de Paul, Sisters Poor of Jesus Christ, Catholic Charities Los Angeles, Sofesa, Depaul USA, Program for Tortured Victims, Order of Malta, Options United, and Care for Creation. The event also draws groups from Catholic parishes and schools as well as local religious.

Like-minded individuals

Other repeat participants include Ann Sanders, who began participating 12 years ago as part of the Order of Malta and today is an event organizer with the archdiocesan Office of Life, Justice, and Peace. 

“I’ve always enjoyed participating because it is an opportunity to be around like-minded individuals who desire to protect the beauty and dignity of human life,” she said. “People come together to support the life-affirming work that is being done throughout the archdiocese.”

Previous years have drawn 5,000 or more participants, she continued, and the archdiocese is hoping for strong attendance again in 2026.

Tim Shannon, who is also a member of the Order of Malta and is president of the Order of Malta Mobile Ministries, will also attend again in 2026. His group distributes food to Southern Californians in need; at OneLife LA members distribute supplies such as sunscreen and water, offer basic medical care, and provide seating where older or disabled walkers can rest. Donations for items come from the Order of Malta.

He, like Rose, noted the participation of large numbers of young people, “which is refreshing. They’re our future,” he said.

In addition to speakers, performers at the event include Francis Cabildo, worship leader and songwriter, and Miriam Solis, a Mexican singer from Guadalajara. Companion events to OneLife LA include a OneLife LA Holy Hour on Friday, Jan. 23, from 7 to 8 p.m. at Christ the King Parish in Los Angeles.

Series of pro-life walks

OneLife LA is one of a series of pro-life walks offered throughout the state of California hosted by Catholic dioceses or often organized by Catholics. The second-largest pro-life walk in the country, Walk for Live West Coast, will be held in San Francisco on the same day, with San Francisco Archbishop Salvatore Cordileone playing a prominent role, as well as a San Diego Walk for Life sponsored by the Diocese of San Diego with San Diego Bishop Michael Pham participating. 

On Jan. 23 at Oakland City Hall, there will be the Standing Up 4Life rally and walk featuring many speakers from the Black pro-life community. The National March for Life in Washington, D.C., also occurs on Jan. 23; March for Life will hold a rally and march at the California state capitol in Sacramento on March 16.

OneLife LA is free to attend, but participants are asked to register online at www.onelifela.org.

VATICAN CITY (CNS) -- People of faith and goodwill need to take time to acknowledge the needs and suffering of those around them and be moved by love and compassion to offer others concrete help, Pope Leo XIV said.

To love one's neighbor -- whom Jesus identifies as anyone who has need of us -- is within everyone's reach, he said in his message for the 34th World Day of the Sick, observed by the church Feb. 11, the feast of Our Lady of Lourdes.

"The pain that moves us to compassion is not the pain of a stranger; it is the pain of a member of our own body, to whom Christ, our head, commands us attend, for the good of all," the pope wrote in the message released Jan. 20. 

The theme chosen for the 2026 observance is inspired by the parable of the good Samaritan and Pope Francis' encyclical on human fraternity, "Fratelli Tutti."

Titled, "The compassion of the Samaritan: Loving by bearing the pain of the other," the message focuses on the importance of: encountering and listening to others; being moved by compassion; and loving God through concrete action in solidarity with others.

While traditionally addressed to Catholic health care and pastoral workers, this year's message is offered to everyone, Cardinal Michael Czerny, prefect of the Dicastery for Promoting Integral Human Development, said at a Vatican news conference to present the message Jan. 20.

The message is offered to everyone because "we're one body, one humanity of brothers and sisters, and when someone's sick and suffering, all the other categories -- which tend to divide -- fade away into insignificance," the cardinal said.

Asked to comment about how people in the United States should best respond when witnessing violence toward immigrants, Cardinal Czerny said, "I don't know what to say about the larger picture," but he said it would be helpful to focus on "the underview" or what should or is happening on the ground.

"There are many situations in which the individual Christian, the individual citizen, can extend their hand or lend their support. And that's extremely important," he said. "I suppose we could all hope that those many gestures, many Samaritan gestures, can also translate into better politics." 

The Catholic "struggle for justice," he told Catholic News Service, gets "its real depth and its real meaning" from daily lived experience helping real people.

Advocacy work, for example, should "evolve out of real experience," he said. "When, let's say, your visits to the sick reveal, for example, the injustice of inaccessibility to health care, well then you take it up as an issue, but on the basis of your lived -- and indeed pastoral and Christian -- experience."

The good Samaritan shows that "we are all in a position to respond" to anyone in need, he said. "And the mystery, which you can discover whether you are a Christian or not, is that by responding, in a sense, your own suffering is also addressed."

"Since the major suffering for so many today, young and not so young, is loneliness and hopelessness, by worrying about it less and reaching out to someone who needs you, you will discover that there's more life than you imagined," he added.

In his message, Pope Leo said, "To serve one’s neighbor is to love God through deeds." 

In fact, the "true meaning of loving ourselves," he wrote, involves "setting aside any attempt to base our self-esteem or sense of dignity on worldly stereotypes -- such as success, career, status or family background -- and recovering our proper place before God and neighbor."

"I genuinely hope that our Christian lifestyle will always reflect this fraternal, 'Samaritan' spirit -- one that is welcoming, courageous, committed and supportive, rooted in our union with God and our faith in Jesus Christ," Pope Leo wrote.

"Enkindled by this divine love, we will surely be able to give of ourselves for the good of all who suffer, especially our brothers and sisters who are sick, elderly or afflicted," he wrote.

Cardinal Pietro Parolin, Vatican Secretary of State | Credit: Vatican Media

Jan 19, 2026 / 13:02 pm (CNA).

Vatican Secretary of State Cardinal Pietro Parolin confirmed Saturday that the Holy See attempted to mediate to avert U.S. military intervention in Venezuela, which culminated Jan. 3 with the capture of Nicolás Maduro.

“We had tried precisely — as, among other things, has appeared in some newspapers — to find a solution that would avoid any bloodshed, trying perhaps to reach an agreement even with Maduro and with other figures in the regime, but this was not possible,” Parolin told reporters on the afternoon of Saturday, Jan. 17, outside Rome’s Domus Mariae church.

Parolin had just celebrated Mass there for the public veneration — for the first time — of relics of St. Pier Giorgio Frassati.

In remarks reported by, among others, the Italian daily Corriere della Sera, Parolin — who served as apostolic nuncio to Venezuela from 2009 to 2013 — said the Vatican has “always supported a peaceful solution,” adding: “But we, too, find ourselves faced with a fait accompli, a de facto situation.”

He described Venezuela’s current moment as “a situation of great uncertainty.”

“We hope it evolves toward stability, toward an economic recovery — because the economic situation is truly very, very precarious — and also toward the democratization of the country,” the cardinal said.

Parolin declined to provide further details about a Jan. 9 Washington Post report stating that the Holy See had attempted to help facilitate Maduro’s departure from Venezuela by offering asylum in Russia.

After that report was published, the Holy See Press Office confirmed that the conversation took place during the Christmas period, while adding that it considered it “disappointing that parts of a confidential conversation are published without accurately reflecting its content.”

Pope Leo XIV has referred to the Venezuelan crisis on several occasions, most recently Jan. 9 in his address to diplomats accredited to the Holy See, when he called for respect for the will of the Venezuelan people and for peaceful solutions free of “partisan interests.”

The pope also received Venezuelan opposition leader María Corina Machado on Monday, Jan. 12 — three days before her meeting with U.S. President Donald Trump, whom ACI Prensa identified as a 2025 Nobel Peace Prize laureate. Speaking afterward at the Heritage Foundation in Washington, D.C., Machado said the Holy Father “knows very well what is happening in Venezuela,” adding that he is “fully aware of what the Catholic Church is experiencing, due to the persecution and pressure on our bishops and priests.” She also said the pope is “not only concerned, but is helping and actively supporting” efforts toward a peaceful transition.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Members of law enforcement work the scene following a suspected shooting by an ICE agent during federal law enforcement operations on Jan. 7, 2026, in Minneapolis. | Credit: Stephen Maturen/Getty Images

Jan 19, 2026 / 09:34 am (CNA).

Winona-Rochester, Minnesota, Bishop Robert Barron has called on federal immigration officials to focus on deporting only serious criminals while also urging U.S. protesters to “cease interfering” with the work of immigration agents.

The bishop’s plea comes amid heightened national tensions in response to mass deportations and the killing of a U.S. citizen in Minneapolis.

Barron issued the statement on Jan. 18 via X. A native of Chicago, he was made bishop of the southern Minnesota diocese in 2022.

The prelate made the remarks as officials with U.S. Immigration and Customs Enforcement (ICE) continue enhanced deportations of immigrants in the country illegally. The mass deportation effort is a major part of U.S. President Donald Trump’s domestic policy in his second term.

Tensions were heightened greatly on Jan. 7 when an ICE officer shot and killed 37-year-old Renee Good in Minneapolis as she apparently engaged in a protest of ICE enforcement in the city.

Good had partially blocked a street with her car and was approached by ICE agents, who ordered her out of the vehicle; when she attempted to speed away she allegedly struck ICE agent Jonathan Ross with her car. Ross shot and killed her in response. The killing generated national outrage and major protests throughout the country.

‘There is a way out’

Barron, who regularly weighs in on Catholic and other issues in the public sphere, said on X that his “heart is breaking” over the “violence, retribution, threats, protests, deep suspicion of one another, political unrest, [and] fear” that has spread throughout Minnesota in recent weeks.

Offering “a modest proposal” for resolving “this unbearable state of affairs,” Barron urged immigration officials to “limit themselves, at least for the time being, to rounding up undocumented people who have committed serious crimes.”

“Political leaders should stop stirring up resentment against officers who are endeavoring to enforce the laws of the country,” he continued. “And protestors should cease interfering with the work of ICE.”

Americans, meanwhile, “must stop shouting at one another and demonizing their opponents.”

“Where we are now is untenable. There is a way out,” the bishop said.

Minneapolis is only the latest flashpoint in ongoing national unrest over the federal government’s immigration actions, one that has touched the U.S. Catholic Church in numerous ways.

Multiple U.S. bishops have issued dispensations from Mass for those who are afraid of being arrested and deported, including the Archdiocese of New Orleans, the Diocese of San Bernardino, and numerous others.

In December 2025 ICE agents arrested a Catholic church employee in Minnesota, after which they surveilled the parish, with the church pastor claiming the agents were “terrorizing” locals “just by their presence.”

Church leaders have regularly attempted to reach out to immigrants who have been targeted for deportation by ICE. In November 2025 Denver Archbishop Samuel Aquila and Auxiliary Bishop Jorge Rodriguez led the Stations of the Cross at an ICE detention facility in Aurora, Colorado, while prelates such as Lincoln, Nebraska, Bishop James Conley have urged the government to allow pastoral access to detained immigrants.

At their November 2025 plenary assembly, the U.S. bishops declared their opposition to the indiscriminate mass deportation of immigrants in the country illegally. The bishops urged the government to respect the dignity of migrants as well.

Shrine of Our Lady of Guadalupe in Mexico City, Mexico. | Credit: Eduardo Berdejo/ACI Prensa

Jan 19, 2026 / 07:00 am (CNA).

The Catholic Church in Mexico will bring together more than 1,000 leaders from various fields for the second edition of the National Dialogue for Peace to be held Jan. 30–Feb. 1 at the campus of ITESO Jesuit university in Guadalajara, Jalisco state.

A statement by the Mexican Bishops’ Conference, (CEM, by its Spanish acronym) indicated that 1,370 people will participate in the event, including bishops, priests, and Catholic laypeople; victims of violence, university students, business leaders, government officials, intellectuals, experts, and people of different religious faiths.

The National Dialogue for Peace, in addition to the CEM, is sponsored by the Bishops’ Commission for the Laity, the Conference of Major Superiors of Religious Orders in Mexico, and the Jesuits of Mexico.

The statement emphasized that this edition of the National Dialogue for Peace will not simply be “an event” but “the beginning of a decisive decade for Mexico.”

The urgent need for this dialogue became clear after the murder of Jesuit priests Javier Campos and Joaquín Mora, who were trying to protect tour guide Pedro Palma in Cerocahui, Chihuahua state, in June 2022.

According to the statement, the incident “added to hundreds of thousands of murders and disappearances in the country [and] triggered the largest listening movement in Mexico’s recent history: more than a thousand forums throughout the national territory that documented more than 20,000 testimonies of victims, Indigenous communities, young people, business leaders, academics, churches, and civil organizations.”

“This process gave rise to the National Peace Agenda, the most comprehensive and participatory assessment of the violence crisis in Mexico, which revealed extensive territories where the state no longer governs and where violence has become the only law,” the statement explained.

As part of the process, the press release noted, participants emphasized that “without truth and justice for the victims, there is no peace for anyone.”

“Mexico is not condemned to violence. Peace is possible, it is measurable, and it must begin today,” the CEM affirmed.

This story was first published by ACI Prensa, the Spanish-language news service of EWTN News. It has been translated and adapted by EWTN News English.