Daniel Kuebler, a professor of biology at Franciscan University, speaks at the 2025 Society of Catholic Scientists conference on June 7, 2025. / Credit: Rui Barros Photography

Washington D.C., Jun 11, 2025 / 07:00 am (CNA).

About 150 scientists gathered at the eighth annual Society of Catholic Scientists conference this past weekend for talks that touched on the Thomistic notion of free will, the intersection of mathematics and theology, near-death experiences, and the origin of the human species.

Three scholars — Kenneth Kemp, a professor emeritus of philosophy at the University of St. Thomas in Minnesota; Daniel Kuebler, a professor of biology at Franciscan University; and Chris Baglow, a professor of theology at the University of Notre Dame — gave talks on the compatibility of evolution and the teachings of the Catholic Church.

The conference ran from June 6–8 at The Catholic University of America in Washington, D.C.

Although the teaching of evolution in high schools has led to objections from some Christian groups over the past century, the Catholic Church does not condemn the belief that humans evolved from an ape-like ancestor.

In 1950 — nearly a century after Charles Darwin published “On the Origin of Species” — Pope Pius XII addressed the subject in the encyclical Humani Generis. The pontiff did not rule out bodily evolution but made clear that the human soul is directly created by God and all humans are descendants of the first two people: Adam and Eve.

The Holy Father stated that the Church does not oppose inquiries into “the origin of the human body as coming from preexistent and living matter” but noted the faith “obliges us to hold that souls are immediately created by God.”

When addressing the teaching that every person is descendent from Adam and Eve, Pius XII rejected any opinion that “maintains that either after Adam there existed on this earth true men who did not take their origin through natural generation from him as from the first parent of all, or that Adam represents a certain number of first parents.”

‘Biological’ and ‘theological’ humans

Most evolutionary biologists assert that biological humans did not evolve from only two humans but rather as a group of humans. Although on its face this may seem to conflict with the Catholic understanding of Genesis, the conference speakers argued that no contention exists and suggested there is a distinction between a “biological” human and a “philosophical” and “theological” human.

Kemp, the first to speak on the subject, said a “biological” human would be any human that possessed human DNA, while a “philosophical” human is a human that also possessed conceptual thought and free will, and a “theological” human is one that has the ability to form a relationship with God.

According to Kemp, someone who was “fully human” in the early development of man (what Pius XII would refer to as “true men”), was one who possessed a “philosophical-theological humanity” from which he believes all of modern-day humanity descends. Such a person was an ensouled creature with rationality who had the capability to develop logic, language, and culture.

“Fully human beings were capable of interbreeding with the merely biological human beings despite the fact that they are distinct both behaviorally (being rational) and structurally (having the created souls that make that rationality possible),” Kemp said.

“If God created rational souls into two members of a merely biologically human population, and then into all or most of their descendants, including the descendants of mixed parentage, but into no one else, and some fully human beings interbred with the merely biologically human beings, then even a low level of interbreeding could be expected to produce a species all of which would be descendant from the single original fully human couple,” Kemp argued.

This position, according to Kemp, is both “scientifically possible and theologically orthodox.”

The beginnings of humanity

Kuebler, a biologist who spoke after Kemp, expressed a similar distinction. A biological human would be any human who fit into the species of “Homo sapiens” and a theological human is a person made in the “imago Dei,” or the image of God. He similarly said that it is possible that some of the early humans could have possessed merely biological humanity before all of the species possessed theological humanity.

The exact moments when biological humanity came into existence, when the first two theological humans Adam and Eve were ensouled, and when all of biological humanity possessed theological humanity, cannot be easily determined, according to Kuebler.

However, he noted there are signs that can point to rational thought. He points to the use of composite tools and art about 200,000 years ago and to the use of ochre (a type of clay) for decoration, which began around 500,000 to 300,000 years ago and became widespread about 150,000 years ago.

Yet, Kuebler said the signs become more clear around 50,000 to 100,000 years ago with more ritualistic art and the creation of jewelry, which he said “are things that are made by people with rational and conceptual thought.” 

“The best signs of it are about 100,000 years ago,” he added.

Baglow addressed the question of where Neanderthals fall in these classifications, saying he is “not sure whether Neanderthals were theological humans” but remains open to the possibility. Neanderthals went extinct about 40,000 years ago but also interbred with early modern humans. Most people outside of Africa have some Neanderthal DNA.

He referenced the early cave art of Neanderthals as being similar to early modern humans but said “images [are] not necessarily symbols,” and rationality in art is “when an image begins to stand for something else.”

Although Baglow said it is possible that Neanderthals were theological humans, he said it may be the case that they simply had “a very special form of pre-rationality,” which was “preparatory toward personhood” for when they interbred with early modern humans.

Even though Catholic doctrine shows that evolution does not conflict with the faith, the Church does not require that Catholics believe in it.

According to a 2024 Gallup survey, about 62% of Catholics say they believe humans developed over millions of years from less advanced forms of life and about 32% said they believe God created humans in their current form within the last 10,000 years, illustrating that Catholics are slightly more likely than the average American to believe in human evolution.

Archbishop Fernando Chomali of Santiago, Chile. / Credit: Marco Mancini/ACI Stampa

ACI Prensa Staff, Jun 11, 2025 / 06:00 am (CNA).

While the government of Chile moves forward with pledges made by President Gabriel Boric to expedite pro-abortion and euthanasia legislation, the Church in that South American country remains steadfast in its defense of life from conception to natural death.

The archbishop of Santiago and cardinal primate of Chile, Fernando Chomali, authored a column titled “Dying in Peace” in which he reflected on the latter issue. “Euthanasia is a form of social eugenics in the face of the inability to empathize, accompany, love, and respond to others,” Chomali stated.

On June 5, the administration of Boric introduced new amendments to the euthanasia bill, which was first introduced almost 14 years ago in the country’s Chamber of Deputies (lower house).

The initiative, titled “Bill on the Right to Voluntarily Opt to Receive Medical Assistance to Hasten Death in the Case of a Terminal and Incurable Illness,” is currently under consideration by the Senate health committee, according to the BioBio website.

Among the amendments proposed by the government are the elimination of the right of patients to receive spiritual guidance in accordance with their faith, the elimination of conscientious objection by institutions, and the expansion of the places where the procedure can be carried out, including the home.

The bill also incorporates new formal requirements, such as the patient’s written and reiterated wishes and a case evaluation committee, but proposes “medical assistance in dying” as a regular service within the health care system.

If the bill is passed, Chile will join the roster of countries that allow euthanasia, which includes Belgium, Canada, the Netherlands, Spain, and Australia. It would become the third country in Latin America to have legislation on the subject, along with Colombia and Ecuador.

In the context of the current situation in Chile, characterized by violence, corruption, insecurity, and long waiting lists for medical treatment, Chomali warned: “A bill that allows for the direct elimination of a human being in the final stage of life has resurfaced and is being processed immediately: the euthanasia bill.”

Behind the idea of ​​“death with dignity,” Chomali stated, “is the idea of ​​disposing of the lives of others in their terminal stages.” In his critique of the bill, Chomaili took aim at the haste with which the legislation is now moving.

“Could someone explain the urgency? Will there be time to hear from experts on the subject and for legislators to study the matter and learn about the disastrous experiences of some countries that have introduced this practice?” the cardinal asked.

The bill, the cardinal noted, “is ambiguous because it extends to people in complex health situations, who, according to the bill’s proponents, since their lives are not worth living, the state cannot prevent them from ending them.”

The legislative initiative “appeals to autonomy and individual freedom as an absolute right that must be respected, even knowing that, in these circumstances, it is what is most lacking,” Chomali observed.

The proposal, the cardinal noted, “is the practical response to the torpidity of the state and society in caring for the sick, in most cases elderly adults, many of whom end their days old, alone, sick, and poor. Many of them are in public hospitals, and in places we cannot imagine, bedridden and abandoned in dire conditions.”

“Euthanasia is referred to as an act of compassion,” he lamented, and warned: “Let us not be mistaken; it is an act of compassion to benefit Western society, which measures everything in terms of productivity, joy, success, and profit, and which cannot tolerate anything related to pain and suffering, much less take responsibility for it.”

“This bill is the sunset of the sense of responsibility toward the weak that belongs to all of society and the triumph of the logic of force over the logic of reason,” he reflected.

A bill detrimental to the poor 

According to Chomali, “with euthanasia, the plight of a seriously ill person is resolved with violence — covered in the cloak of kindness, compassion, autonomy, etc.”

Furthermore, he pointed out that it is a measure that works against the lower classes because, especially for the poor, there is the possibility that “third parties may decide for them to end their days.”

“The truth is that those who are accompanied feel loved and well cared for; they don’t ask to end their days; on the contrary, they cling to life and their loved ones as a great treasure until the end,” the cardinal emphasized.

As an example, he mentioned the Las Rosas Foundation — which provides shelter for the poorest and most vulnerable elderly — “where it has never even occurred to a resident, even a bedridden one, to ask for their life to be ended.”

As if that weren’t enough, the cardinal warned, “medical students, who often enter university motivated by the desire to heal, accompany, and care for others, will be taught how to end the life of an innocent human being.”

“Chile is impoverished by a law like this because the character of a society is measured by the capacity of the social fabric — of which we are a part — to care for the defenseless and vulnerable,” Chomali insisted.

Finally, the cardinal called on the promoters of this “unjust law” to focus their attention on the elderly in lamentable situations — hidden away in homes evading state regulations, without social life, and abandoned — while encouraging them to “take legislative action to promote the specialty of palliative care in hospitals and clinics and places where they end their days, as well as to promote solid public policies in favor of older adults in terms of pensions and access to mental health and palliative care.”

“Let us propose laws that allow the sick to die in peace. Let us care for them with the ordinary means available to them through medicine … together with their families and with adequate medical, spiritual, and human assistance,” he proposed.

Chomali then urged: “Let us seriously ask ourselves what lies behind the obstinacy of promoting laws that attack the weakest in society, such as human beings in the womb and on the sickbed, and at the same time.”

“Are we not promoting the law of the jungle and violence to resolve human tragedies, sometimes dramatic ones, which is nothing more than abandoning the rule of law that has cost so much to establish?” the cardinal asked in conclusion.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV greets pilgrims from the back of a pickup style popemobile before his general audience in St. Peter’s Square on June 11, 2025. / Credit: Daniel Ibanez/CNA

Vatican City, Jun 11, 2025 / 05:50 am (CNA).

Pope Leo XIV reflected on Christian hope — one of the three theological virtues, along with faith and charity — during his general audience on Wednesday. 

“There is no cry that God does not hear, even when we are unaware that we are addressing him,” the pope said, illustrating this idea with the story of Bartimaeus, described in the Gospel of Mark as a blind beggar who encountered Jesus as he was leaving Jericho. 

Pope Leo explained that this story helps us understand that “we must never abandon hope, even when we feel lost.” 

The Holy Father today spoke on the healings performed by Jesus and invited Catholics to bring before the heart of Christ their “most wounded or fragile parts” or those areas of life where they “feel paralyzed or stuck.” 

“Let us ask the Lord with trust to hear our cry and heal us!” the pope said. 

Pope Leo focused on the attitude of Jesus, who does not immediately approach Bartimaeus but instead asks him what he wants. “It is not obvious that we truly want to be healed of our illnesses — sometimes we prefer to remain as we are so as not to take on new responsibilities,” he said. 

“It may seem strange that, faced with a blind man, Jesus does not immediately approach him. But if we think about it, this is how he helps reactivate Bartimaeus’ life: He prompts him to rise and entrusts him with the ability to walk,” the pope added. 

Indeed, the pope said that Bartimaeus does not only wish to see again — he also “wants to regain his dignity.” 

“To look upward, one must lift one’s head. Sometimes people feel stuck because life has humiliated them, and they simply want to regain their worth,” the Holy Father said. 

For this reason, he called on the faithful to do everything they can to obtain what they seek, “even when others scold you, humiliate you, or tell you to give up.”

“If you truly desire it, keep crying out!” he said. 

The pope stressed that what saves Bartimaeus is faith. “Jesus heals us so that we may be free,” he said. 

Exposing ourselves to Jesus with all our vulnerabilities 

Leo XIV also reflected on Bartimaeus’ gesture of casting off his cloak in order to stand up.

“For a beggar, the cloak is everything: It is security, it is home, it is the protection that shields him. In fact, the law protected a beggar’s cloak and required that it be returned by evening if it had been taken as a pledge,” he explained.

The pope compared the beggar’s cloak to the illusion of security that people often cling to.

“Often what holds us back are precisely these apparent securities — the things we have wrapped around ourselves for protection, which in reality prevent us from moving forward,” he said.

Pope Leo noted that, in order to go to Jesus and be healed, Bartimaeus “must expose himself to him in all his vulnerability” — a fundamental step on any path to healing.

Finally, the pope called on the faithful to trustingly bring to Jesus “our illnesses, as well as those of our loved ones,” and “the pain of those who feel lost and without a way out.”

“Let us cry out for them as well, and let us be certain that the Lord will hear us and will stop for us,” he said.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

VATICAN CITY (CNS) -- When anyone cries out to God for healing or help, God always listens, Pope Leo XIV said.

"There is no cry that God does not hear, even when we are not aware we are addressing him," the pope told thousands of people gathered under a hot sun in St. Peter's Square June 11.

At his weekly general audience, the pope spoke about the Gospel story of the healing of Bartimaeus (Mark 10:46-52) as he continued a series of talks about how the life and ministry of Jesus is a source of hope.

And, noting that June is the month devoted to the Sacred Heart of Jesus, Pope Leo invited people "to bring before the heart of Christ your most painful and fragile parts, those places in your life where you feel stuck and blocked. Let us trustfully ask the Lord to listen to our cry, and to heal us!" 

In the Gospel story, the pope said, Bartimaeus' cry, "Jesus, son of David, have pity on me," is an act of faith. And even though the crowds tried to silence the blind man, he continued to cry out to Jesus.

"He is a beggar, he knows how to ask, indeed, he can shout," the pope said. "If you truly want something, you do everything in order to be able to reach it, even when others reproach you, humiliate you and tell you to let it be."

"If you really desire it, you keep on shouting," he said. 

Pope Leo also said the Gospel story makes clear that Jesus does not go and lift Bartimaeus up, but encourages him to stand on his own, knowing that "he can rise from the throes of death."

"But in order to do this, he must perform a very meaningful gesture: he must throw away his cloak," the pope said. And "for a beggar, the cloak is everything: it is his safety, it is his house, it is the defense that protects him."

Christians today can learn from Bartimaeus, he said.

"Many times, it is precisely our apparent securities that stand in our way -- what we have put on to defend ourselves and which instead prevent us from walking," Pope Leo said. "To go to Jesus and let himself be healed, Bartimaeus must show himself to him in all his vulnerability. This is the fundamental step in any journey of healing."

"Let us trustfully bring our ailments before Jesus, and also those of our loved ones; let us bring the pain of those who feel lost and without a way out," the pope said. "Let us cry out for them too, and we will be certain that the Lord will hear us and stop."
 

Pope Leo: Experience God's healing power

A look at Pope Leo's general audience June 11.

Cable Beach in Broome, Western Australia. / Credit: MelBrackstone/Shutterstock

CNA Staff, Jun 10, 2025 / 16:24 pm (CNA).

Australian priest Father Liam Ryan, also known as “the surfing priest,” is making headlines after rescuing a pair of struggling surfers from a rip current — the second time the priest has saved a person in danger of drowning.

The 38-year-old priest from Our Lady Queen of Peace Cathedral Parish in Broome, Western Australia, was surfing when he saw a father and son struggling to stay afloat at Western Australia’s Cable Beach. The two were caught up in a nearby rip current.

“I saw a couple of fellows who looked like they were getting pretty close to where a little flash rip was,” he said in an interview with ABC News Australia. 

Ryan paddled over to them after he yelled out and heard no response. A few moments after reaching the area, one of the individuals climbed onto the priest’s surfboard, grateful for the help. 

“Being in a tourist town, we do get a few people who are not familiar with being around open water," he said. “[It] can look really calm, but if there’s a big tide … one minute you’re in the flags, next minute you’re on your own.”

The parish priest, who is also well known in the community for surfing and swimming in the open ocean, said this rescue was “a little scarier” than his first one almost five years ago.

On July 31, 2020, Ryan helped a surfer survive a shark attack at Bunker Bay in Western Australia. The priest was surfing while on vacation visiting his best friend when he noticed a fellow surfer — Phil Mummert — in distress. 

“I saw him off his board, looking really lost, and there was half a board floating there,” Ryan told The Catholic Leader, a publication of the Archdiocese of Brisbane.

He then saw a great white shark, approximately 13 to 16 feet long, bite Mummert’s leg. Ryan began to yell for assistance and Alex Oliver, another surfer, heard his cries for help and paddled over. Ryan and Oliver were able to hoist Mummert onto Oliver’s longboard and the two paddled him back to shore. 

According to The Catholic Leader, Mummert was “bleeding profusely” by the time they reached shore, having sustained deep shark bites in his upper leg.

Ryan shared that once Mummert was airlifted to the hospital, he took a “quiet moment of solitude in the sand dunes.” 

“I had a little bit of a cry, and just blessed the Lord,” he told The Catholic Leader. 

The priest also told The Catholic Leader that he didn’t hesitate to help.

“There’s something deep inside you that wants to help,” he said. “Christianity is built on that principle of someone giving their life for you.”

“You come face to face with what would be one of the greatest fears for a lot of people, a lot of surfers… but what gives you strength in that moment is the grace of God,” he added.

In 2022, Ryan received an Australian Bravery Award in recognition of the rescue. 

“It feels like I haven’t done anything extraordinary,” Ryan told The Catholic Leader after receiving the award. “I thank God for giving me courage in that moment, and I also remember that I was not alone.”

null / Credit: Tati9/Shutterstock

CNA Staff, Jun 10, 2025 / 15:51 pm (CNA).

A U.S.-based biotech company has announced the launch of Nucleus Embryo, a company that screens human embryos for desired genetic profiles, a practice the Catholic Church teaches violates human dignity and contributes to a eugenic mentality. 

People undergoing in vitro fertilization (IVF) will be able to screen up to 20 embryos for over 900 conditions and traits, including health risks, intelligence, and physical characteristics like height and eye color, in order to “optimize” their embryos, according to Kian Sadeghi, founder of Nucleus Genomics, parent company of Nucleus Embryo.

“I see a world where sequencing, analyzing, and editing DNA merge seamlessly to create a truly preventative health care system,” the 25-year-old Sadeghi said on the company’s website, adding: “Every parent wants to give their children more than they had. For the first time in human history, Nucleus adds a new tool to that commitment.”

Embryos that meet parental desires will be eligible for implanting, and undesirable ones will be discarded.

While the Catholic Church teaches that IVF is morally illicit because it completely separates procreation from the marital act and violates the dignity of the child, the Church also condemns preimplantation diagnosis as “shameful and utterly reprehensible,” an “expression of a eugenic mentality” that leads to the destruction of innocent human life.

Published by the Dicastery for the Doctrine of the Faith, the 2008 document Dignitatis Personae affirms that the human embryo cannot be treated as “mere laboratory material” because this violates its dignity, which “belongs equally to every single human being, irrespective of his parents’ desires, his social condition, educational formation, or level of physical development.”

The document explicitly condemns preimplantation diagnosis and resulting genetic enhancements because they can result in the killing of human embryos “affected by various types of anomalies,” and they “presume to measure the value of a human life only within the parameters of ‘normality’ and physical well-being, thus opening the way to legitimizing infanticide and euthanasia.”

Such procedures could also marginalize individuals, widen societal divides, and “harm peaceful coexistence among individuals,” the dicastery stated.  

The document questioned who would establish which gene edits were worthwhile and which were not, and what limits, if any, should be placed on genetic enhancements “since it would be materially impossible to fulfill the wishes of every single person.”

In the end, the common good will be harmed by “favoring the will of some over the freedom of others.”

National Catholic Bioethics Center senior ethicist Father Tad Pacholczyk told CNA that “couples will now be tempted to impose quality control and eugenics onto their vulnerable and voiceless children.”

Nucleus Embryo’s website emphasizes genetic manipulation of embryos before implantation and states: “The best time to prevent disease is pre-pregnancy. Knowing what you could pass on to your kids lets you plan with clarity and avoid future surprises.”

This is a “‘command and control’ mentality over procreation,” Pacholczyk said, which allows people to treat their “own offspring like raw material … It’s tragic when our children become a mere abstraction, pawns to be played in the end game of seeking what we want.”

“Society’s demand for physical perfection places untold pressure on couples today to ‘conform to the norm’ by aborting or otherwise eliminating any less-than-perfect children,” he continued.

“Human embryos, among the most vulnerable of God’s creatures, have been entrusted to us to be received unconditionally and lovingly by all parents, without demanding that they run any gauntlet of prenatal screening. Every child, exactly as he or she arrives into our families, is precious, good, and beautiful.”

Pacholczyk said not every use of prenatal diagnostic information is morally unacceptable, however. 

Diagnostic information that “assists in the treatment of an in-utero patient represents a morally praiseworthy use of this powerful technology.”

For example, a life-threatening disease known as Krabbe’s leukodystrophy can be treated through a bone marrow transplant immediately following a child’s birth. If the disease is diagnosed prenatally, the parents can look for matching bone marrow before the child is born. Certain other diseases, such as spina bifida, can also be surgically treated prenatally.

Cardinal Fridolin Ambongo, the archbishop of Kinshasa in the Democratic Republic of Congo, asked President Donald Trump for aid to Africa an op-ed published in the Wall Street Journal on Sunday, June 8, 2025. / Credit: François-Régis Salefran CC BY-SA 4.0 DEED

Washington, D.C. Newsroom, Jun 10, 2025 / 15:19 pm (CNA).

Cardinal Fridolin Ambongo is asking U.S. President Donald Trump to reinstate foreign aid to Africa. 

“Targeted humanitarian aid for Africa is urgently needed, morally good, and of great strategic value to the U.S,” Ambongo, the archbishop of Kinshasa in the Democratic Republic of Congo, wrote in a June 8 op-ed published in the Wall Street Journal. 

“​​President Trump has made clear that he will put the needs of his country and its citizens first before attending to the needs of the world. No leader of a nation as great as the U.S. could do otherwise,” the cardinal stated. “It would be a mistake, however, for Mr. Trump to forget about Africa.”

Ambongo highlighted Africa’s rich natural resources and “bright entrepreneurial and eager young people” as important assets to the U.S., emphasizing the utility of a relationship between Africa and the United States. 

American generosity toward Africa through USAID has “transformed millions of lives for the better” in the region, Ambongo said, pointing out that American aid has helped enhance African society and avert further political and economic crises threatening the continent’s development. In the process, he noted, American economic influence in the region has been strengthened.

With the freezing of critical aid to African countries, the cardinal described Africa as “a magnet for conflicts and fights over the natural resources so important to modern technology.” 

He also noted pervasive famine and poverty plaguing many parts of the region. 

While Ambongo acknowledged the need for the U.S. to be concerned about the use of its limited resources, he noted that international adversaries will replace the U.S. if it completely withdraws all aid to Africa.

“International politics won’t tolerate a vacuum,” he predicted. “Should the U.S. abandon Africa, its place will be taken by its adversaries: China, Russia, Iran, North Korea.”

The cardinal stressed that “it isn’t too late to turn the tide” and reach a mutually beneficial solution that does not exploit U.S. resources for ideological causes that run counter to African values by providing aid that supports abortion services and contraception in the region. 

“It’s unhelpful to tie aid to ideology — to abortion or ‘population control’ — that defies the values of many African cultures,” he said. “I believe that respect for African culture can coexist with humanitarian aid. Cultural colonization needn’t be the price exacted for a moral, strategic, and humanitarian partnership.” 

Ambongo’s remarks on the politicization of humanitarian aid come after the U.S. State Department announced its plans to destroy a reserve of artificial contraceptives that was previously set aside for distribution in developing countries through foreign aid programs. 

Pleading on behalf of bishops, priests, and laypeople in Africa, Ambongo urged Trump and his administration “to reconsider aid to his friends in Africa, who have been and will continue to be important partners of the U.S.” 

“We are eager to work closely with Washington to ensure that all such aid is used well, free of the fraud and mismanagement that has occurred in the past,” he concluded. “There is too much at stake — for Africans, for Americans, and for the world.”

Pope Leo XIV address papal representatives on June 10, 2025, at the Vatican. / Credit: Vatican Media

Vatican City, Jun 10, 2025 / 14:11 pm (CNA).

Pope Leo XIV received papal representatives at the Vatican on Tuesday, reminding them that the Church “will always defend the sacrosanct right to believe in God” and that this life “is not at the mercy of the powers of this world.”

In the June 10 speech delivered in the Clementine Hall of the Vatican Apostolic Palace, he thanked the papal nuncios and international organizations around the world for their work.

The pontiff noted that “there is no country in the world” with a diplomatic corps as universal and united as that of the Holy See: “We are united in Christ and we are united in the Church.”

“I say this thinking certainly of the dedication and organization, but, even more so, of the motivations that guide you, the pastoral style that should characterize you, the spirit of faith that inspires us,” he added.

He particularly thanked them for being able to rely on the documentation, reflections, and summaries prepared by the diplomats when faced with a situation that concerns the Church in a particular country. “This is for me a cause for great appreciation and gratitude,” he reiterated.

‘Always be the eyes of Peter!’

Pope Leo XIV then shared with those present the account from the Acts of the Apostles (3:1-10) of the healing of the paralytic, a scene that, in his opinion, “describes the ministry of Peter well.”

For the pontiff, the man who begs for alms at the Beautiful Gate of the Temple represents “the image of a humanity that has lost hope and is resigned.”

“Even today, the Church often encounters men and women who no longer have any joy, whom society has sidelined, or whom life has in a certain sense forced into begging for their existence,” he lamented.

After looking into his eyes, the pope recounted, Peter said to the paralytic: “I have neither silver nor gold, but what I do have I give you in the name of Jesus Christ the Nazorean, [rise and] walk.”

After quoting this passage, Pope Leo noted that “to look into one’s eyes means to build a relationship. The ministry of Peter is to create relationships, bridges: and a representative of the pope, first and foremost, serves this invitation to look into the eyes.”

“Always be the eyes of Peter! Be men capable of building relationships where it is hardest to do,” the pope exhorted them, asking them to do so with humility and realism.

The Holy Father also placed his trust in the diplomatic corps of the Holy See so that “everyone may know that the Church is always ready for everything out of love, that she is always on the side of the last, the poor, and that she will always defend the sacrosanct right to believe in God, to believe that this life is not at the mercy of the powers of this world but rather is traversed by a mysterious meaning.”

He also encouraged them to “always have a blessing gaze, because the ministry of Peter is to bless, that is, always to know how to see the good, even that which is hidden.”

“Feel that you are missionaries, sent by the pope to be tools of communion, unity, serving the dignity of the human person, promoting sincere and constructive relations everywhere with the authorities with whom you are required to cooperate,” he urged.

In conclusion, he reiterated that their work “always be enlightened by the sound decision for holiness.”

After the speech, the papal representatives received a ring bearing the inscription “sub umbra Petri” (“under the shadow of Peter,” cf. Acts 5:15) from the pope as a sign of communion.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Young people hold crosses as they arrive for Mass during the traditional Pentecostal pilgrimage from Paris to Chartres, in Sonchamp, near Paris, on June 8, 2025. / Credit: STEPHANE DE SAKUTIN/AFP via Getty Images

CNA Staff, Jun 10, 2025 / 13:33 pm (CNA).

The 43rd annual Paris-Chartres pilgrimage concluded on Monday with a solemn high Mass at Chartres Cathedral, marking the end of a record-breaking three-day journey that drew 19,000 participants — the largest attendance in the event’s four-decade history. 

The three-day trek from Paris to Chartres represents a demanding challenge — one both physical and spiritual — that continues to attract growing numbers of young Catholics seeking deeper spiritual experiences. 

Organized by Notre-Dame de Chrétienté, the pilgrimage began on Saturday, June 7, at Saint-Sulpice Church in Paris and concluded at the Gothic cathedral, which houses the sacred relic of the Virgin Mary’s veil.  

Bishop Philippe Christory of Chartres delivered the homily at the closing Mass, celebrated by Abbé Jean de Massia, FSSP, the pilgrimage’s general chaplain. 

Christory reportedly told the pilgrims before Mass: “We know that Pope Leo prays for every pilgrim to live a personal encounter with Christ.”

Registration for this year’s pilgrimage closed within five days of opening, necessitating a waiting list of 2,000 additional participants. The average age of pilgrims was 20 years old, reflecting a broader trend among young Catholics who are gravitating toward traditional liturgy. 

“The enthusiasm sparked by all the pilgrimage opportunities in France — especially those for young people — is a joy for the Church and a sign of its vitality,” the French Bishops’ Conference stated. 

The event’s growth in recent years has been remarkable, increasing from 16,000 participants in 2023 to 18,000 in 2024 and now to 19,000 in 2025.  

Philippe Darantière, president of Notre-Dame de Chrétienté, indicated that organizers are already planning structural changes for 2026 to accommodate even greater numbers. 

The pilgrimage maintained its traditional character, with more than 300 Latin Masses celebrated throughout the three days. Participants walked approximately 60 miles (100 kilometers) through the French countryside, praying the rosary and camping overnight at designated sites. More than 1,000 volunteers and 120 executives from Notre-Dame de Chrétienté supported the pilgrims during their journey.

The closing ceremony coincided with Chartres Cathedral’s millennium jubilee celebration, allowing pilgrims to pass through the Holy Doors and venerate the relic of the Virgin Mary’s veil.  

The Notre-Dame de Chrétienté association also consecrated itself to the Sacred Heart of Jesus, marking the 350th anniversary of Christ’s apparitions to St. Margaret Mary Alacoque. 

The New York state capitol in Albany. / Credit: Nina Alizada/Shutterstock

CNA Staff, Jun 10, 2025 / 11:34 am (CNA).

The Catholic bishops in New York state are warning of a looming “nightmare” there after the state Legislature passed a measure authorizing doctors to participate in assisted suicide.

Democrats in the state Senate voted Monday to pass the “Medical Aid in Dying Act,” a measure that will allow doctors to prescribe medication to terminally ill individuals that the patients may “self-administer to bring about death.” 

The measure limits the suicide option to those 18 years or older with “an incurable and irreversible illness or condition that has been medically confirmed.” The legislation is expected to be signed by New York Gov. Kathy Hochul.

‘A dark day for New York state’

New York joins 11 other states — California, Colorado, Delaware, Hawaii, Montana, Maine, New Jersey, New Mexico, Oregon, Vermont, and Washington — as well as the District of Columbia in allowing patients to take their own lives via a doctor’s prescription. 

The New York State Catholic Conference on Monday warned that the measure would bring about an “assisted suicide nightmare” similar to the suicide regime in Canada, which has expanded its own suicide program to include those who cannot consent to the procedure at the time and where violations of the law are allegedly going unreported. Euthanasia accounts for roughly 1 in 20 deaths there.

Dennis Poust, the executive director of the state Catholic conference, said on Monday that the bill’s passage marked “a dark day for New York state.”

Poust urged the governor to recognize that the law “would be catastrophic for medically underserved communities, including communities of color, as well as for people with disabilities and other vulnerable populations.”

He noted that Hochul has worked to address suicide in the state but that the assisted suicide measure “undermines those priorities.” 

“The legislation passed in the Senate and Assembly contains no requirement for a psychological screening for depression or other mental illness, and not even so much as a brief waiting period for people who might be in despair following a terminal diagnosis,” he noted. 

Poust said the Catholic conference called on the government to “expand palliative and hospice care, mental health services, and family caregiver support” rather than allow legalized doctor-assisted suicide. 

Church leaders in the state have repeatedly spoken out against assisted suicide during the Legislature’s consideration of the measure. Cardinal Timothy Dolan, archbishop of New York, last month called the proposal “a disaster waiting to happen” and a “terrible idea” that “turns everything society knows and believes about medicine on its head.”

The state Catholic conference urged voters last year to voice their opposition to the measure, calling the proposal “another assault on human life here” and “dangerous for patients, caregivers, and vulnerable populations.”

Delaware is the most recent state to legalize assisted suicide. Last month state Gov. Matt Meyer signed a bill legalizing physician-assisted suicide for terminally ill adults with a prognosis of six months or less to live.

Earlier this month, on the other hand, a bill to legalize physician-assisted suicide in Illinois was not called for a vote in the Senate before the Legislature adjourned on June 1, effectively halting its progress for the session amid ardent opposition from leading Catholic voices in the state.